Joshua 7:25-26 And Joshua said, Why have you troubled us? the LORD shall trouble you this day. And all Israel stoned him with stones… I. WE SHOULD GRIEVE MORE FOR SIN THAN FOR ITS RESULTS. As soon as we have committed sin, we look furtively round to see whether we have been watched, and then we take measures to tie up the consequences which would naturally accrue. Failing this, we are deeply humiliated. We dread the consequences of sin more than sin; discovery more than misdoing; what others may say and do more than the look of pain and sorrow on the face that looks out on us from the encircling throng of glorified spirits. But with God it is not so. It is our sin, one of the most grievous features in which is our failure to recognise its intrinsic evil, that presses Him down, as a cart groans beneath its load. The true way to a proper realisation of sin is to cultivate the friendship of the holy God. The more we know Him, the more utterly we shall enter into His thought about the subtle evil of our heart. We shall find sin lurking where we least anticipated, in our motives, in our religious acts, in our hasty judgment of others, in our want of tender, sensitive, pitying love, in our censorious condemnation of those who may be restrained by the action of a more sensitive conscience than our own from claiming all that we claim to possess. We shall learn that every look, tone, gesture, word, thought, which is not consistent with perfect love indicates that the virus of sin has not yet been expelled from our nature, and we shall come to mourn not so much for the result of sin as for the sin itself. II. WE SHOULD SUBMIT OURSELVES TO THE JUDGMENT OF GOD. "And the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?" It was as if He said, "Thou grievest for the effect, grieve rather for the cause. I am well able to preserve My people from the assaults of their foes, though all Canaan beset them, and I am equally able to maintain the honour of My name. These are not the main matters for concern, but that a worm is already gnawing at the root of the gourd, and a plague is already eating out the vitals of the people whom I have redeemed. With My right arm I will screen you from attack, whilst you give yourselves to the investigation and destruction of the accursed thing." Whenever there is perpetual failure in our life, we may be sure that there is some secret evil lurking in heart and life, just as diphtheria breaking out repeatedly in a household is an almost certain indication that there is an escape of sewer gas from the drains. 1. In searching out the causes of failure we must be willing to know the worst, and this is almost the hardest condition. Ostrich-like, we all hide our heads in the sand from unwelcome tidings. It is the voice of an iron resolution, or of mature Christian experience, that can say without faltering, "Let me know the worst." But as we bare ourselves to the good Physician let us remember that He is our husband, that His eyes film with love and pity, that He desires to indicate the source of our sorrow only to remove it, so that for Him and for us there may be the vigour of perfect soul-health and consequent bliss. 2. When God deals with sin He traces back its genealogy. Notice the particularity with which twice over the sacred historian gives the list of Achan's progenitors. It is always, "Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah" (vers. 1, 16-18). Sin is sporadic. To deal with it thoroughly we need to go back to its parentage. A long period will often intervene between the first germ of sin, in a permitted thought or glance of evil, and its flower or fruit in act. We generally deal with the wrong that flames out before the sight of our fellows; we should go behind to the spark as it lay smouldering for hours before, and to the carelessness which left it there. We only awake when the rock disintegrates and begins to fall on our cottage roof; God would lead us back to the moment when a tiny seed, borne on the breeze, floating through the air, found a lodgment in some crevice of our heart, and, although the soil was scanty, succeeded in keeping its foothold, till it had struck down its tiny anchor into a crack, and gathered strength enough to split the rock which had given it welcome. And by this insight into small beginnings our God would forearm us against great catastrophes. 3. It is a good thing at times to muster the clans of heart and life. We must make the principal tribes of our being pass before God. The public, and private, our behaviour in the business, the family, the church, until one of them is taken. Then to take that department and go through its various aspects and engagements, analysing it in days, or duties; resolving it into its various elements, and scrutinising each. This duty of self-examination should be pursued by those who have least relish for it, as probably they really need it; whilst they who are naturally of an introspective or morbid disposition should not engage themselves in it to any large extent. And whoever undertakes it should do so in reliance on the Holy Spirit, and give ten glances to the blessed Lord for every one that is taken at the corruptions of the natural heart. It is looking off unto Jesus which is the real secret of soul-growth. III. WE SHOULD HOLD NO PARLEY WITH DISCOVERED SIN. God never reveals an evil which He does not require us to remove. And if heart and flesh fail, if our hand refuses to obey our faltering will, if the paralysis of evil has so far enfeebled us that we cannot lift the stone, or wield the knife, or strike the flint stones for the fire, then He will do for us what must be done, but which we cannot do. Some are cast in a mould so strong that they can dare to raise the hatchet, and cut off the arm just madly bitten, and before poison has passed from it into the system; others must await the surgeon's knife. But the one lesson for all the inner life is to be willing for God to do His work in us, through us, or for us. So the valley of Achor becomes the door of hope. From that sterile, mountain-guarded valley, Israel marched to victory; or, to use the highly-coloured imagery of Hosea, it was as though the massive slabs opened in the cliffs, and the people passed into cornfields, vineyards, and olive-yards, singing amid their rich luxuriance as they sang in their youth in the day when they came up out of Egypt. Ah! metaphor as true as fair! For all our inner life there is no valley of Achor where the work of execution is faithfully performed in which there is not a door of hope, entrance into the garden of the Lord, and a song so sweet, so joyous, so triumphant, as though the buoyancy of youth were wed with the experience and mellowness of age. (F. B. Meyer, B. A.). Parallel Verses KJV: And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. |
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