Jeremiah 31:29 In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. There is this great difference between moral and physical evil — that men will use all their carefulness to avoid the one, while every imaginable prohibition is ineffectual to deter them from the other. It is quite evident that there is not in our nature a principle of what we may call a moral self-preservation. Hence it is that, whilst the Governor of the universe has not thought it necessary to interpose the precepts of the statute-book that we may be warned against physical evil, He has heaped together edicts and motives which all bear on the avoidance of moral evil. We know, indeed, that such is the desperate proneness of man to misdoing, that all this mighty instrumentality is practically of no effect; but it is singular to observe how every motive by which our nature can be plied is brought into play, so that the Divine Legislator has left nothing untried in order to save us from iniquity. If a man be wrapt up in selfishness, why, he is told that health, and peace, and reputation will be best consulted by his "seeking first the kingdom of God and His righteousness." Then, if he care only for himself — if he would not hate his own flesh, and mar his own happiness, let him cultivate that godliness which hath the promise of the present life, as well as that which is to come. And if a man be inaccessible to this kind of attack — if he can be contented, for the gratification of his senses and the indulgence of his passions, to brave the penalties of the law of the Almighty, the Bible will open upon him another battery, and seek to move him by his affection for others. Those yet unborn may be sufferers by your sin; for the days spoken of in our text are assuredly not yet come — the days in which "they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge." Yes, you may say, it is not to be denied that God doth visit on the children the iniquity of the fathers; but is this just? The innocent seem made to suffer for the guilty. Can this be right? No, it cannot be just that the innocent should suffer for the guilty. If you can show the children to be innocent, and therefore deserve nothing of what they receive, you will make good your point — that the visitation is unjust; but to maintain the thorough innocence of the children would be to maintain the purity of human nature. If in themselves they deserve not to be visited with calamity, they must be exceptions to the rule that men are "born in sin and shapen in iniquity." It is certain that every one born into the world is born in a state of wrath and condemnation: the child, whether of believing or unbelieving parents, has not a particle of right to one solitary blessing; and if, therefore, whatever be His reasons for making a distinction, God withholds many blessings from this or that child, He withholds nothing to which the child has a claim; and if He permits many calamities to fall on the child, He permits nothing which is wholly undeserved. Wherein, then, can lie the violation of justice if nothing be kept back to which there was right, nothing inflicted but in the way of retribution? But still if you allow the strict justice of the measure, yon may profess to think it hard that the child should have to endure what, but for the parent's offences, it would have escaped. Let us not, however, be carried away by appearances. The child, for example, is of a diseased constitution, of a dishonoured name, of broken fortunes; these constitute that "setting the teeth on edge," which you think it so hard that "the fathers' eating the sour grape" should have caused. But who can prove to me that the child is injured by the visitation? Nay, who can prove to me that the child is not really advantaged? Are penury and affliction never overruled for good? Is it necessarily an evil to have been born poor in place of rich — to be of weak health instead of strong — to struggle with adversity, in place of being lapped in prosperity! No man who feels himself immortal, who is conscious that this confined theatre of existence is but the school in which he is disciplined for s higher and nobler, will contend for the necessary injuriousness of want and calamity. We are poor judges of injuries. What seems to be injurious, is so capable of being overruled for good, that it may turn out beneficial. There may be many a tongue which would never have been tuned to the high praise of God, had not "the teeth been set on edge" by the sin of the father. Now there would seem no more important and practical application of this subject, than the pressing home on parents the duties which they owe to their children. Fathers of the present day will "rise early and late take rest," they will ply without ceasing at laborious occupations, and the strength of intellect, and the powers of muscle shall be devoted with a like prodigality; and the animating thing throughout the unwearied enlistment of every talent and every moment in one engrossing pursuit shall be the upholding of a family in sufficiency and obtaining the means of future independence. And it may never occur to these fathers that if they so indulge the passion of accumulation as to become the slaves of covetousness, or if they so engross themselves with the wharf and the exchange as to leave comparatively no time for the Church and the closet — or if the resolve to be rich induce them to depart from high-toned rectitude, and to carry on trade with those shuffling and underhand tricks by which it is often deformed — it may never, we fear, occur to them that in their zeal for their children's welfare they may be storing up for them calamity, and that with every pound they lay by, they may lay by a worm which, if it sleep till their own death, shall then struggle into life and gnaw at the core of their family's happiness. Yet, if then be truth in the text, the father s sin goes down to his posterity: and where shall be the profit of a large bequeathment of land or consols if there be fastened to it the entailment of the Almighty's displeasure? God has ordained that wickedness shall defeat its own end; He may allow you to heap up wealth, but He puts the stamp of His anger on the silver and the gold; and the nothing which s pious beggar has to leave were a better inheritance than the coffers of ingots on which were impressed the stamp of the Lord's indignation. The days are not yet come, in which it shall no longer be mid, "The fathers have eaten a sour grape, and the children's teeth were set on edge." But the days shall come when the prophecy shall be accomplished, even as will be that which asserts the universal extinction of war; though nation is as yet ready to "rise against nation," and no signs appear of "the sword being beaten into the ploughshare." Prophecies like these are commands as well as prophecies; and their being fulfilled as predictions may greatly depend on their being obeyed as precepts. Here is a clear practical lesson for parents. Would you save your children from the having "the teeth set on edge"? Take heed, then, that you "eat" not "the sour grape" yourselves! You may be sure that you then consult best for the interests of your families when you consult most your own souls. (H. Melvill, B. D.) Parallel Verses KJV: In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. |
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