The Sense of Sin Evoked by Christ and Christianity
Luke 5:8
When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.


When Simeon, on the verge of life, uttered his parting hymn within the Temple, he told Mary, with the infant Jesus in his arms, that, by that child, "the thoughts of many hearts should be revealed." Never was prophecy more true; nor ever perhaps the mission of our religion more faithfully defined. For wherever it has spread, it has operated like a new and Diviner conscience to the world; imparting to the human mind a profounder insight into itself; opening to its consciousness fresh powers and better aspirations; and penetrating it with a sense of imperfection, a concern for the moral frailties of the will, characteristic of no earlier age. The spirit of religious penitence, the solemn confession of unfaithfulness, the prayer for mercy, are the growth of our nature trained in the school of Christ. The pure image of His mind, as it has passed from land to land, has taught men more of their own hearts than all the ancient aphorisms of self-knowledge, has inspired more sadness at the evil, more noble help for the good that is hidden there; and has placed within reach of even the ignorant, the neglected, and the young, severer principles of self-scrutiny than philosophy had ever attained. The radiance of so great a sanctity has deepened the shades of conscious sin. The savage convert who before knew nothing more sacred than revenge and war, is brought to Jesus, and, as he listens to that voice, feels the stain of blood growing distinct upon his soul. The voluptuary, never before disturbed from his self-indulgence, comes within the atmosphere of Christ's spirit; and it is as if a gale of heaven fanned his fevered brow, and convinced him that he is not in health. The ambitious priest, revolving plans for using men's passions as tools of his aggrandisements, starts to find himself the disciple of One who, when the people would have made Him King, fled direct to solitude and prayer. The froward child blushes to think how little there is in him of the infant meekness which Jesus praised; and feels that, had he been there, he must have missed the benediction, or more bitter still, have wept to know it misapplied. Nay, so deep and solemn did the sense of guilt become under the influence of Christian thoughts, that at length the overburdened heart of fervent times could endure the weight no longer; the Confessional arose, and it became the chief object of the widest sacerdotal order which the world has ever seen, to soothe the sobs, and listen to the whispered record of human penitence. Everywhere the Christian mind proclaims its need of mercy, and bends beneath the oppression of its guilt; and since Jesus began to "reveal the thoughts of many hearts," Christendom, with clasped hands, has fallen at His feet and cried, "We are sinful men, O Lord." In nurturing this sentiment, in producing this solemn estimate of moral evil and quick perception of its existence, the religion of Christ does blot perpetuate the influence of His personal ministry.

(J. Martineau, LL. D.)



Parallel Verses
KJV: When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

WEB: But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."




The Nearer to God, the Sharper the Anguish
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