Deuteronomy 8:1-2 All the commandments which I command you this day shall you observe to do, that you may live, and multiply… I. WHAT IT WAS THAT GOD DID. 1. God kept the children of Israel wandering in the wilderness ten times longer than would be necessary for a man's passing through it. We hasten because we are impatient, distrustful, and uncertain. "He that believeth shall not make haste." We do not believe, and therefore we are in a hurry. We see only brief time before us as our day in which to work. God does not hasten, for eternity is before Him as His working day, and He has no misgiving about accomplishing His purposes: for He saith to Himself and of Himself continually, "I am that I am" — "I am the Almighty God." The great question with our God is not our getting through so much of our course as quickly as possible, but our so passing through it as that all things shall work together for our good. A man is in a hurry to secure a certain object and to get to a certain position; and God hedges his way with thorns and there he stops, and a voice from heaven saith to him, "Be still," and he is obliged to "be still." 2. God exposed the people to much difficulty and hardship, but He did not suffer them to sink under their troubles. They were long kept back from Canaan, but God did not forsake His people. The glory, the pillar of cloud and fire, and every Divine ordinance were as so many tokens and symbols of His presence. II. WHAT DID GOD MEAN BY DEALING THUS WITH THE PEOPLE? God has a meaning in everything. You know one great design embraces our whole life, from the beginning to the end; and then a still larger design takes in the lives of all living things: so that God is not only dealing with me in His dispensations toward me, but He is dealing with all His creatures in dealing with me. There is an end to which everything that happens is subjected. What did God mean by dealing as He did with the people before us? 1. He treated them in this way to humble them. They thought of themselves more highly than they ought to think. They had been accustomed, some of them, to stand by Him as though they were on a level with Him, and to ask Him what He did this for, and what He did that for — not, mark, as an obedient and trustful child, but as a rebel would inquire of some ruler against whom he had risen up. Well, the people had been accustomed in this way to ask God, "Why?" and God brought them down from this. And we say that this is a sublime spiritual spectacle, a man injuring himself by pride, and God lowering that man's estimate of himself. There is something sublime in this — in the great God occupying Himself with one of us men, having our abasement for His object, and so ordering all things as that our pride shall be laid low. 2. God dealt with the people thus to show them what material they were made of. He knew them, but they did not know themselves, and He would have them know themselves. Is the eye evil? Is the ear deaf? Is the tongue fired by hell? Is the neck an iron sinew? Is the heart stone? God knew: they did not — and He dealt with them as He did to show them what they were. 3. God dealt thus with them to show them further what He could do. "That He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord." 4. God's end in His dealings with Israel was instruction and correction, and all the spiritual advantages to be derived from that instruction and correction. III. WHAT GOD REQUIRES in respect of this instruction and correction. What a mighty effect upon life memory has! It adds the past to the present. Now among the several moral and religious advantages of memory is your being spared the toil of learning the same lesson over and over again. (S. Martin, D. D.) Parallel Verses KJV: All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. |
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