Old Corn
Joshua 5:10-12
And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho…


The old corn eaten by the Israelites was to them a verification of the Divine promise. Abraham was a pilgrim in Canaan, but he could mentally claim the whole land for his descendants. When Lot left him for the rich plain of the Jordan, the Lord said to him (Genesis 13:14-16). This was a great promise for the patriarch; also for his son and grandson, to whom it was in substance repeated. But what about those Israelites in Egypt whose hands and faces were smeared with the clay of the brickyards? There were probably times when they thought the promise was for gotten. But the promise was not forgotten, and every grain of the old corn eaten by the Israelites was a proof of God's fidelity to His word. We are reminded by corn, whether old or new, that God is an active power in the world. We may talk about germination and the fructifying influences of dew, rain, and sunshine; but behind all secondary causes there is the great First Cause. In Tibet there is a sacred tree which is said to bear on its leaves hymns, litanies, and pictures of Buddha. On grains of corn, if we look aright, we shall see psalms in praise of God's truthfulness and pictures of God's goodness. He whose finger has yearly given a vitalising touch to the seed in the ground, and shown His beneficence in a long succession of harvests has not failed, and will not fail, in either His threatenings or His promises. The corn eaten by the Israelites was old, and therefore good corn, If it had been badly harvested it would have sprouted, and when parched or made into cakes would have lacked the right flavour. It was in prime condition, and so was a treat to the Israelites after their long diet of manna. In the Bible we have what may be spoken of as old corn. The truths which God has given for the nourishment of our souls are not of recent date, but bear the impress of primitive years. We are not to despise those truths because they are old; if they are old, they are a glory for modern times. Whenever the Church has risen to new life, it has been because of a return to biblical beliefs and biblical methods of activity. When, however, the Church has become little more than a gorgeously decorated petrifaction, it has been revived by the old corn of simple doctrine. Novelties in theology may be attractive, but they cannot do for us what is done by doctrines which are ancient without being antiquated, and venerable without being enfeebled by years. Much as men have grown in science and literature, they have not so grown religiously as to be independent of the atonement. We need the old truths, and we can no more do without them for our souls than we can do without bread made of sound corn for our bodies.

(J. Marrat.)



Parallel Verses
KJV: And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.

WEB: The children of Israel encamped in Gilgal. They kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.




Not Manna, But Old Corn
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