Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all. It is of prime importance to mark that the only office which the prophet describes the Servant as filling is the function of suffering. He is neither Teacher nor Conqueror nor Lawgiver nor, here, King; he is only a Sufferer. That is what the Saviour of the world has to be, first of all. The rabbis have a legend, far wiser than most of their follies, which tells how Messias is to be found sitting amongst the lepers at the gate of the city. The fable has in it the deep truth that He who saves the world must suffer with, and for, the world He saves. I. CONSIDER THE UNIVERSAL BURDEN. Of course the speakers in my text are primarily the penitent Jewish nation, who at last have learned how much at first they had misunderstood the Servant of the Lord. But the "we" and the "all" may very fairly be widened out so as to include the whole world, and every individual of the race, and iniquity is the universal burden of us all. I believe that almost all of the mistaken and unworthy conceptions of Christianity which have afflicted and do afflict the world are directly traceable to this — the failure to apprehend the radical fact affecting men's condition that they are all sinful, and therefore separated from God. The evil that we do, going forth from us as deed, comes back upon us as guilt. And so, we are all staggering under this burden. The creatures that live at the bottom of the doleful sea, fathoms deeper than plummet has ever sounded, have to bear a pressure upon their frames all inconceivable by the men that walk upon the surface of the earth. And the deeper a man goes in the dark ocean of wrongdoing and wrongbeing, the heavier the weight of the compressed atmosphere above him, crushing him in. And, yet, like those creatures that crawl on the slime, miles down in the dreary sea, where no light has come, they know not the weight that rests upon them, and never have dreamed of how blessed it is to walk in the lighter air with the sun shining above them. There are some of you, grovelling down at the bottom of the ocean, to whom the liberty and illumination, the lightness and ligntsomeness of the pure life which is possible, would seem miraculous. If these things be at all true, then it seems to me that the fact of universal sinfulness, with all its necessary, natural, and inevitable consequences, must be the all-important fact about a man. What we think about sin will settle all our religious ideas. II. LOOK AT THE ONE BEARER OF THE BURDEN. "The Lord has made to light upon Him the iniquity ,of us all." III. MARK THE MEN THAT ARE FREED FROM THE BURDEN. "Us all. And yet it is possible for a man included in the "all" to have to stagger along through life under his burden, and to carry it with him when he goes hence. "Be not deceived, God is not mocked," says the foremost preacher of the doctrine that Christ's death takes away sin. "Whatsoever a man soweth, that shall he also reap. Every man shall bear his own burden." So your sins, taken away as they are by the sacrifice of Jesus Christ, may yet cling to you and crush you. There is only one way by which the possibilities open to all men by the death of Jesus Christ may become the actual .experience of every man, or of any man — and that is, the simple laying your burden, by your own act of quiet trust, upon the shoulders of Him that is mighty to save. (A. Maclaren, D.D.) Parallel Verses KJV: All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. |
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