John 15:5 I am the vine, you are the branches: He that stays in me, and I in him, the same brings forth much fruit… No wise teacher is ever afraid of repeating himself. The average mind requires the reiteration of truth before it can make that truth its own. One coat of paint is not enough, it soon rubs off. I. THE FRUITFULNESS OF UNION. 1. "I am the Vine" was a general truth, with no clear personal application. "Ye are the branches" brought each individual listener into connection with it. How many people there are that listen in a fitful sort of languid way, interestedly, to the most glorious and solemn truths and never dream that they have any bearing upon themselves! The one thing most needed is that truth should be sharpened to a point and the conviction driven into you, that you have got something to do with this great message. "Ye are the branches" is the one side of that sharpening and making definite of the truth in its personal application, and the other side is "Thou art the man." All religious teaching is toothless generalities, utterly useless, unless we can force it through the wall of indifference and vague assent. 2. Note next the great promise, "He that abideth in Me, and I in Him," etc. Abiding in Christ, and Christ's abiding in us means a temper and tone of mind very far remote from the noisy, bustling distractions too common in our present Christianity. We want quiet, patient, waiting within the veil. The best way to secure Christian conduct is to cultivate communion with Christ. Get more of the sap into the branch, and there will be more fruit. We may grow graces artificially and they will be of little worth. First of all be, and then do; receive, and then give forth. That is the Christian way of mending men, not tinkering at this, that, and the other individual excellence, but grasping the secret of total excellence in communion with Him. Our Lord is here not merely laying down a law, but giving a promise, and putting His veracity into pawn for the fulfilment of it. 3. Notice that little word which now appears for the first time: "much." We are not to be content with a poor shrivelled bunch of grapes that are more like marbles than grapes, here and there, upon the half-nourished stem. God forbid that I should say that there is no possibility of union with Christ and a little fruit. A little union will have a little fruit; but the only two alternatives here are, "no fruit," and "much fruit." And I would ask why it is that the average Christian man of this generation bears only a berry or two here and there, like such as are left upon the vines after the vintage, when the promise is that if he will abide in Christ, he will bear much fruit. 4. This verse, setting forth the fruitfulness of union with Jesus, ends with the brief solemn statement of the converse — the barrenness of separation. There is the condemnation of all the busy life of men which is not lived in union with Jesus Christ; it is a long row of figures which, like some other long rows of figures added up, amount just to Zero. "Without Me, nothing." II. THE WITHERING AND DESTRUCTION OF SEPARATION FROM HIM (ver. 6). 1. Separation is withering. Did you ever see a hawthorn bough that children bring home from the woods, and stick in the grate; how in a day or two the fresh green leaves all shrivel up and the white blossoms become brown and smell foul, and the only thing to be done with it is to fling it into the fire and get rid of it? Separate from Christ, the individual shrivels, and the possibilities of fair buds wither and set into no fruit. And no man is the man he might have been unless he holds by Jesus Christ and lets His life come into Him. And as for individuals, so for communities. The Church or the body of professing Christians that is separate from Jesus Christ dies to all noble life, to all high activity, to all Christlike conduct, and, being dead, rots. 2. Withering means destruction. Look at the mysteriousness of the language. "They gather them." "They cast them into the fire." Who have that tragic task? The solemn fact that the withering of manhood by separation from Jesus Christ requires, and ends in, the consuming of the withered, is all that we have here. We have to speak of it pityingly, with reticence, with terror, with tenderness, with awe lest it be our fate. Be on your guard against that tendency of this generation, to paste a bit of blank paper over all the threatenings of the Bible. One of two things must befall the branch, either it is in the Vine or it gets into the fire. And if we would avoid the fire let us see to it that we are in the Vine. III. THE UNION WITH CHRIST AS THE CONDITION OF SATISFIED DESIRES (ver. 7). Our Lord instead of saying, "I in you," says "My words in you." He is speaking about prayers, consequently the variation is natural. The abiding of His words in us is largely the means of His abiding in us. 1. What do we mean by this? Something a great deal more than the mere intellectual acceptance. Something very different from reading a verse in a morning, and forgetting all about it all the day long; something very different from coming in contact with Christian truth on a Sunday, when somebody else preaches what he has found in the Bible to us, and we take in a little of it. It means the whole of the conscious nature of a man. His desires, understanding, affections, will, all being steeped in those great truths which the Master spoke. Put a little bit of colouring matter into the fountain at its head and you will have the stream dyed down its course forever so far. See that Christ's words be lodged in your inmost selves, and all the life will be glorified and flash into richness of colouring and beauty by their presence. 2. The main effect of such abiding of the Lord's words with us is, that in such a ease, my desire will be granted. If Christ's words are the substratum of your wishes, then your wishes will harmonize with His will, and so "Ye shall ask what ye will and it shall be done unto you." IV. THIS UNION AND FRUITFULNESS LEAD TO THE NOBLE ENDS OF GLORIFYING GOD AND INCREASING DISCIPLESHIP (ver. 8). 1. Christ's life was all for the glorifying of God. The lives, which are the life of Christ in us, will have the same end and the same issue. We come there to a very sharp test. How many of us are there on whom men, looking, think more loftily of God. And yet we should all be mirrors of the Divine radiance, on which some eyes, that are too dim and sore to bear the light as it streams from the sun, may look, and, beholding the reflection, may learn to love. 2. And if thus we abide in Him and bear fruit we shall "become His disciples." The end of our discipleship is never reached on earth; we never so much are, as we are in the process of becoming, His true followers and servants. If we bear fruit because we are knit to Him, the fruit itself will help us to get nearer Him, and so be more His disciples and more fruitful. Character produces conduct, but conduct reacts on character and strengthens the impulses from which it springs. (A. Maclaren, D. D.) Parallel Verses KJV: I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. |
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