Revelation 1:9-11 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ… I. THE COMMON ROYALTY. John does not say, "I am going in be a partaker," but says, here and now, in this little rocky island of Patmos, "I yet, like all the rest of you, who have the same bitter cup to drink, I even now am a partaker of the kingdom that is in Christ." What is that kingdom? It is the sphere or society, the state or realm, in which His will is obeyed; and, as we may say, His writs run. But then, besides that, there is a wider sense of the expression, in which Christ's kingdom stretches all through the universe, and wherever the authority of God is, there is the kingdom of the exalted Christ, who is the right hand and active power of God. So then the "kingdom that is in Christ "is yours if you are "in Christ." Or, to put it into other words, whoever is ruled by Christ has a share in rule with Christ. His vassals are altogether princes. We rule over ourselves, which is the best kingdom to govern, on condition of saying, "Lord, I cannot rule myself; do Thou rule me." So we do not need to wait for heaven to be possessors of the kingdom that God hath prepared for them that love Him. But while the kingdom is present, its perfect form is future. They used to say that in the days of the first Napoleon every French soldier carried a field marshal's baton in his knapsack. That is to say, every one of them had the chance of winning it, and many of them did win it. But every Christian soldier carries a crown in his, and that not because he perhaps may, but because he certainly will, wear it, when the war is over, if he stands by his flag, and because he has it already in actual possession, though for the present the helmet becomes his brow rather than the diadem. II. THE COMMON ROAD TO THAT COMMON ROYALTY. There are no short cuts nor bye-paths for the Christian pilgrim. There is "tribulation in Christ," as surely as in Him there are peace and victory, and if we are in Christ we shall be sure to get our share of it. The Christian course brings new difficulties and trials of its own, and throws those who truly out-and-out adopt it into relations with the world which will surely lead to oppositions and pains. It has not ceased to be a hard thing to be a real and thorough Christian. The law is unrepealed — "If we suffer with Him, we shall also reign with Him." But this participation in the tribulation that is in Christ has another and gentler aspect. The expression points to the blessed softening of our hardest trials when they are borne in union with the Man of Sorrows. III. THE COMMON TEMPER IN WHICH THE COMMON ROAD TO THE COMMON ROYALTY IS TO BE TRODDEN. Patience is the link, so to speak, between the kingdom and the tribulation. Sorrow does not of itself lead to the possession of the kingdom. All depends on the disposition which the sorrow evokes, and the way in which it is borne. We may take our sorrows in such a fashion as to be driven by them out of our submission to Christ, and so they may lead us away from and not towards the kingdom. The worst affliction is an affliction wasted, and every affliction is wasted unless it is met with patience, and that in Christ Jesus. A vivid metaphor underlies the word — that of the fixed attitude of one bearing up a heavy weight or pressure without yielding or being crushed. Such immovable constancy is more than passive. The true Christian patience implies continuance in well-doing, besides meek acceptance of tribulation. The first element in it is, no doubt, unmurmuring acquiescence in whatsoever affliction from God or man beats against us on our path. But the second is, continual effort after Christian progress, notwithstanding the tribulation. The storm must not blow us out of our course. We must still "bear up and steer right onward," in spite of all its force on our faces, or, as "birds of tempest-loving kind" do, so spread our pinions as to be helped by it towards our goal. (A. Maclaren, D. D.) Parallel Verses KJV: I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. |