Psalm 6:5 For in death there is no remembrance of you: in the grave who shall give you thanks? The second plea is striking both in its view of the condition of the dead, and in its use of that view as an argument with God. Like many other psalmists, the writer thinks of Sheol as the common gathering place of the departed, a dim region where they live a poor shadowy life, inactive, joyless, and all but godless, inasmuch as praise, fellowship, and service with Him have ceased. That view is equally compatible with the belief in a resurrection, and the denial of it, for it assumes continued individual consciousness. It is the prevailing tone in the Psalter, and in Job and Ecclesiastes. But in some Psalms which embody the highest rapture of inward and musical devotion the sense of present .union with God bears up the Psalmist into the sunlight of the assurance that against such a union death can have no power, and we see the hope of immortality in the very act of dawning on the devout soul. May we not say that the subjective experience of the reality of communion with God now is still the path by which the certainty of its perpetuity in a future life is reached? The objective proof in the resurrection of Jesus Christ is verified by this experience. The psalmists had not the former, but, having the latter, they attained to at all events occasional confidence in a blessed life beyond. (A. Maclaren, D. D.) Parallel Verses KJV: For in death there is no remembrance of thee: in the grave who shall give thee thanks?WEB: For in death there is no memory of you. In Sheol, who shall give you thanks? |
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