Acts 12:12-25 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark… "Rhoda" means "a rose," and this rose has kept its bloom for eighteen hundred years, and is still sweet and fragrant. What a lottery undying fame is! Men will give their lives to earn it; and this servant girl got it by one little act, and never knew that she had it. Now there is a very singular resemblance between the details of this incident and those of another case, when Peter was recognised in the dark by his voice, and the evangelist Luke, who is the author of the Acts of the Apostles, seems to have had the resemblance between the two scenes, that in the high priest's palace and that outside Mary's door, in his mind, because he uses in this narrative a word which occurs, in the whole of the New Testament, only here and in his account of what took place on that earlier occasion. In both instances a maid servant recognises Peter by his voice, and in both she "constantly affirms" that it was so. Luke felt how strangely events sometimes double themselves; and how the man that is here all but a martyr is re-enacting, with differences, something like the former scene, when he was altogether a traitor. I. We may notice in THE RELATIONS OF RHODA TO THE ASSEMBLED BELIEVERS A STRIKING ILLUSTRATION OF THE NEW BOND OF UNION SUPPLIED BY THE GOSPEL. Rhoda was a slave. The word rendered in our version "damsel" means a female slave. Her name being a Gentile name, and her servile condition, make it probable that she was not a Jewess. If one might venture to indulge in a guess, it is not at all unlikely that her mistress, Mary, John Mark's mother, Barnabas' sister, a well-to-do woman of Jerusalem, who had a house big enough to take in the members of the Church in great numbers, and to keep up a considerable establishment, had brought this slave girl from the island of Cyprus. At all events, she was a slave. In the time of our Lord, and long after, these relations of slavery brought an element of suspicion, fear, and jealous espionage into almost every Roman household, because every master knew that he passed his days and nights among men and women who wanted nothing better than to wreak their vengeance upon him. And now here this child slave, this Gentile, has been touched by the same mighty love as her mistress; and Mary and Rhoda were kneeling together in the prayer meeting when Peter began to hammer at the door. In God's good time, and by the slow process of leavening society with Christian ideas, that diabolical institution perished in Christian lands. Violent reformation of immoralities is always a blunder. "Raw haste" is "half-sister to Delay." Settlers in forest lands have found that it is endless work to grub up the trees, or even to fell them. "Root and branch" reform seldom answers. The true way is to girdle the tree by taking off a ring of bark round the trunk, and letting nature do the rest. Dead trees are easily dealt with; living ones blunt many axes and tire many arms, and are alive after all. Thus the gospel waged no direct war with slavery, but laid down principles which, once they are wrought into Christian consciousness, made its continuance impossible. But, pending that consummation, the immediate action of Christianity was to ameliorate the condition of the slave. The whole aspect of the ugly thing was changed as soon as master and slave together became the slaves of the Lord Jesus Christ. That slight, girlish figure, standing at the door of Mary, her slave, and yet her sister in Christ, may be taken as pointing symbolically the way by which the social and civic evils of this day are to be healed, and the war of classes to cease. II. Note how we get here a very striking picture of THE SACREDNESS AND GREATNESS OF SMALL COMMON DUTIES. Rhoda came out from the prayer meeting to open the gate. It was her business, as we say, "to answer the door," and so she left off praying to go and do it. So doing, she was the means of delivering the apostle from the danger which still dogged him. It was of little use to be praying on one side of the shut door, when on the other he was standing in the street, and the day was beginning to dawn; Herod's men would be after him as soon as daylight disclosed his escape. It is not unnecessary to insist that no heights or delights of devotion and secret communion are sufficient excuses for neglecting or delaying the doing of the smallest and most menial task which is our duty. If your business is to keep the door, you will not be leaving, but abiding in the secret place of the Most High, if you get up from your knees in the middle of your prayer, and go down to open it. The smallest, commonest acts of daily life are truer worship than is rapt and solitary communion, or united prayer, if the latter can only be secured by the neglect of the former. Let us remember how we may find here an illustration of another great truth, that the smallest things, done in the course of the quiet discharge of recognised duty, and being, therefore, truly worship of God, have in them a certain quality of immortality, and may be eternally commemorated. III. The same figure of the damsel named Rhoda may give us a warning as to THE POSSIBILITY OF FORGETTING VERY PLAIN DUTIES UNDER THE PRESSURE OF VERY LEGITIMATE EXCITEMENT. "She opened not the door for gladness," but ran in and told them, Yes! And if, whilst she was running in with her message, Herod's quaternions of soldiers had come down the street, there would have been "no small stir" in the Church as to "what had become of Peter." Now joy and sorrow are equally apt to make us forget plain and pressing duties, and we may learn from this little incident the old-fashioned but always necessary advice, to keep feeling well under control, to use it as impulse, not as guide, and never to let emotion, which should be down in the engine room, come on deck and take the helm. It is dangerous to obey feeling, unless its degrees are countersigned by calm common sense illuminated by Scripture. Sorrow is apt to obscure duty by its darkness, and joy by its dazzle. It is hard to see the road at midnight, or at midday when the sun is in our eyes. Both need to be controlled. Duty remains the same, whether my heart be beating like a sledge hammer, or whether my "bosom lord sits lightly on its throne." Whether I am sad or glad, the door that God has given me to watch has to be opened and shut by me. IV. Lastly, we have here an instance of A VERY MODEST BUT POSITIVE AND FULLY WARRANTED TRUST IN ONE'S OWN EXPERIENCE, IN SPITE OF OPPOSITION. They had been praying, as has often been remarked, for Peter's deliverance, and now that he is delivered they will not believe it. Nobody ever seems to have thought of going to the door to see whether it was he or not, but they went arguing with Rhoda as to whether she was right or wrong. The unbelief that alloys even golden faith is taught us in this incident. Rhoda "constantly affirmed that it was so." The lesson is — trust your own experience whatever people may have to say against it. If you have found that Jesus Christ can help you, and has loved you, and that your sins have been forgiven, because you have trusted in Him, do not let anybody laugh or talk you out of that conviction. If you cannot argue, do like Rhoda, "constantly affirm that it is so." (A. Maclaren, D. D.) Parallel Verses KJV: And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. |
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