And Jesus answered and said to him, What will you that I should do to you? The blind man said to him, Lord…
'What wilt thou that I should do unto thee?' -- Mark x.51.
'What wilt Thou have me to do!' -- Acts ix.6.
Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey.
Love delights in knowing, expressing, and fulfilling the beloved's wishes.
I. The communion of Love delights on both sides in knowing the beloved's wishes. Christ delights in knowing ours. He encourages us to speak though He knows, because it is pleasant to Him to hear, and good for us to tell. His children delight in knowing His will.
II. It delights in expressing wishes -- His commandments are the utterance of His Love: His Providences are His loving ways of telling us what He desires of us, and if we love Him as we ought, both commandments and providences will be received by us as lovers do gifts that have 'with my love' written on them.
On the other hand, our love will delight in telling Him what we wish, and to speak all our hearts to Jesus will be our instinct in the measure of our love to Him.
III. It delights in fulfilling wishes -- puts key of treasure-house into our hands. He refused John and James. Be sure that He does still delight to give us our desires, and so be sure that when any of these are not granted there must be some loving reason for refusal.
Our delight should be in obedience, and only when our wills are submitted to His does He say to us, 'What wilt thou?' 'If ye abide in Me and My words abide in you, ye shall ask what ye will and it shall be done unto you.'
Parallel VersesKJV: And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.