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I. WHAT IS MEANT BY A PORTION AND WHAT SORT OF A PORTION GOD IS. The word is taken from the distribution of Canaan, by which each of the Israelites had a quantity of ground assigned to him and his heirs. This they called their portion (2 Kings 9:21). According to this explanation, it is not what a man has originally of his own, but something assigned to him, by special gift or course of law. So God is the portion of the saints; not from any original right or property which they have in Him, but by His own particular and gracious appointment. God also is the portion of His people, as they have a peculiar interest in Him, of which they can never be deprived. As a portion also is that which we chiefly depend upon for our maintenance, so is God, in a spiritual respect, to His people. His favour is their life. In answer to the inquiry, what kind of a portion God is, I reply, first, that He is a spiritual portion; and for that reason little valued or sought after by the world. Let the rich man glory in his riches, "my soul shall make her boast in the Lord": let the sensualist talk of his pleasures, "the Lord is my portion, saith my soul." He is a sufficient as well as a spiritual portion: every way complete; and adequate to all the wants and desires of His creatures. The Lord is also a sure portion; and in our fluctuating world, this is a circumstance particularly interesting and encouraging. Earthly possessions and enjoyments are so precarious, that there is no dependence on them for a moment. But our Divine portion is subject to no such accidents; it is secured to us by an unchangeable covenant. The Lord is therefore an eternal portion. "He is the strength of my heart, and my portion forever." After this, I may very well add, that He is a transcendent portion, excellent and glorious beyond all comparison.

II. HOW CAME THE LORD TO BE THE PORTION OF HIS CREATURES?

1. First, by free gift on God's part. We durst not have asked such a thing. Or, if we had, what could we have expected, hut to have our petition rejected, and our presumption and rashness punished with severity? But what we durst not ask, God has freely bestowed.

2. It is, secondly, by free choice on man's part. What God gives, we must receive; not with a cold indifference, as if we did not care whether we had it or not; but with eagerness, gratitude, and joy.

3. I add, thirdly, that it is by the gracious mediation of Christ on both parts. Whenever, therefore, you are rejoicing in the Lord as your portion, and are happy in the pledges of His presence and favour, bless God for Jesus Christ; and ascribe all to "the praise of the glory of His grace, in which He has made us accepted in the beloved."

III. WHAT BELIEVERS MAY HOPE FROM GOD AS THEIR PORTION. They are not to hope for a total exemption from trouble. "No!" Can any that are acquainted with the Word of God, and the nature of His covenant, expect any such exemption? Is it any where promised, or hinted, that God's people shall be so privileged? But if we must not hope for an exemption from present trouble, what may we hope for? I answer, that we may expect present support and subsistence. You may hope that if your sufferings for Christ abound, your consolation by Christ shall much more abound; that if outward comforts drop off, He will grant you better instead of them; and that when He cuts off the stream, He will give you nearer access to the fountain. You may hope that when you walk through the valley of the shadow of death, He will be with you, and that His rod and staff shall comfort you. In short, you may hope that goodness and mercy shall follow you all the days of your life, and that you shall dwell in the house of the Lord forever.

1. If God then is the portion of His people, we infer that they are richer and happier than the world supposes them to be.

2. Is God the only satisfying portion, then the men of the world are not so happy as they appear. Not so happy! — Alas! they are in the most miserable condition.

3. Let us seriously inquire whether the Lord be our portion or not.

4. "Walk worthy" of your portion. It would be a shame for a prince to appear like a beggar; for one who is heir to a crown, to herd with the lowest of the people; and it would be equally disgraceful for you, whose treasure is in heaven, to be as vain and trifling, as careful and troubled about many things, as those who have no hope in the favour of God.

(S. Lavington.)

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KJV: The LORD is my portion, saith my soul; therefore will I hope in him.

WEB: Yahweh is my portion, says my soul; therefore will I hope in him.