---

These words are a Comfortable promise to Judah, upon a sincere humiliation and repentance, of the Divine kindness and favour; the earnest of all blessings, the fountain of all prosperity, success, and happiness that can attend a people, or they can reasonably wish or hope for.

I. IN HOW EXACT A POSTURE OUR AFFAIRS STAND WITH THOSE OF JUDAH. Joel is supposed to point to the troubles of the reign of good King Hezekiah. We (1701) shall find that the coast from which we are alarmed and threatened, and the enemy from whom we apprehend our danger, has all the characteristics and marks of those enemies of the Hebrews described here by the prophet. They were powerful, cruel, and numerous. Neither is a foreign power the only evil we have reason to be apprehensive of and to provide against. We are a divided and dissatisfied people, maligning our governors, and murmuring at providence.

II. THE NECESSITY FOR SEEKING A SUITABLE AND SEASONABLE REMEDY IN THESE TIMES OF DANGER. It is the safest course for nations, when they are apprehensive of danger, to implore the Divine aid and assistance to their consultations and enterprises; to deprecate God's wrath, and to engage His blessing. Self-preservation should engage us to cure a distemper in its beginnings and first approaches; lest, by indulging too long to it, it prove incurable and mortal. For when diseases are once deeply rooted, and become so mixed with the blood and humours as thoroughly to taint them, it costs the patient much more pain and time to bear the several courses and operations he is enjoined in order to a cure. To how near a crisis the malady of our sins has brought us; then how necessary it is to use the most effectual means for our recovery! There is great danger, if we dissolve our public peace, and do not timely cure our fatal divisions. It is not enough for us to think we have justice on our side, if we ourselves break God's most holy laws. When people abuse mercies, and receive the grace of God in vain, it is the highest aggravation of guilt, and most apt to incense the goodness of God, thus abused and slighted. Hence He has often raised up wicked men, and wicked nations, as instruments to punish others, who were less such, but transgressed God's laws against clearer light and plainer evidence. God, like a tender father, is jealous of, and resents deeply the transgressions of His children, whom gratitude and a stricter sense of duty ought to restrain and keep within due bounds.

III. UPON A DUE APPLICATION OF REPENTANCE WE SHALL BE SAFE. True repentance is a healing balm, like that of Gilead, that cures the wounds of our sins, and has a sovereign charm to render a nation invulnerable; having power enough to ward off the force of any stroke of Divine vengeance, though just ready to be given. Illustrate by pious Hezekiah and good Jehoshaphat. Repentance has such influence upon heaven as to reprieve from ruin some of the vilest people and most wicked princes, as in the cases of Nineveh and Ahab. Upon these considerations what should hinder us from speedily closing with God in a duty upon which our safety and happiness so much depend; and which, if we perform seriously and in earnest, we shall not fail of His powerful protection and succour? Every individual person ought to begin at home. Let us therefore acknowledge before God with the deepest sense of humility and contrition how unworthy we have rendered ourselves of the least of His mercies. Let us turn from our evil ways, and walk in those of true virtue, religion, and holiness, that so we may engage Him to be jealous for His land, and pity His people."

(John King, D. D.)

---

---

KJV: Then will the LORD be jealous for his land, and pity his people.

WEB: Then Yahweh was jealous for his land, And had pity on his people.