James 1:5 If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him. 1. This wisdom may be said to consist in a knowledge of the truth of religion, at least of the principal and common proofs of it. 2. It consists in a knowledge of the things which a Christian ought to believe and to do. 3. And because to know our duty avails nothing, unless we practise it, religious wisdom consists in a lively sense of the possibility, reasonableness, obligation, and advantage of performing what God requires, which will excite us to persevere in the observation of it. I. To WANT WISDOM, if we consider the words by themselves, MAY MEAN, EITHER TO HAVE NONE AT ALL, OR NOT TO HAVE A SUFFICIENT MEASURE OF IT. And here, if we consider the many frailties and defects which stick close to the best of men, and the violent assaults of some temptations, and the great faults into which the most religious have sometimes fallen, we may reasonably conclude that few, if any Christians, during this their state of probation, are so accomplished in this true wisdom as to need no further improvement. II. If any of you lack wisdom, LET HIM ASK OF GOD. This must have seemed strange advice to those who ascribed too much to their own reason and relied too much on their own understanding. Men are often slow to give, and glad of any plausible excuse for witholding their hand: they often accompany their acts of kindness, when they condescend to per. form them, with reluctance, haughtiness, and insolence, and upbraid at the same time that they relieve; they set too high a value upon the good offices which they have done: they expect most unreasonable submissions and compliances; and upon any failure this way, they make loud complaints of the ingratitude of the obliged person: they often bestow their favours, not according to the wants or to the deserts of those whom they assist, but either with a view to some return, or as mere unthinking capricious fancy directs. They will give to those who humour and flatter them, to the bold and importunate, against their inclination, purely to purchase repose, and with slights and forbidding coldness they will receive the person who hath everything that ought to recommend him to their esteem. A state of dependence upon God is liable to none of these inconveniences. If we lay open our wants to men, perhaps they will not believe us, or will charge them to our own fault; but the things of which we stand in need are known to God before we ask Him. Such encouragement we have to ask wisdom of God. One condition indeed there is, from which we cannot be excused, and that is a belief that we shall obtain our requests. Let him ask of God, and it shall be given him; but let him ask in faith, nothing wavering. It ought to be observed that, in the gospel, a firm persuasion of God's good will towards us is perpetually represented as absolutely necessary to make us capable of obtaining any favours from Him. In the case of miracles, faith, that is a belief that the miracle should be performed, was often required both of the person who wrought the miracle, and of the person on whom it was wrought. When any came to our Saviour to be cured by Him, and declared their belief of His power, He always healed them, and usually added these words, "As thou hast believed, so be it done unto thee"; "Thy faith hath made thee whole"; "According to your faith be it unto you"; "Thy faith hath saved thee." In prayer, also, the same condition is required, and without it we must not expect to obtain our petitions. Upon which it is natural to make these two inquiries: Why doth God so strictly require this faith? and, Why is it so acceptable to Him, that He rewards it with conferring upon us all that we ask? 1. God requires of us a belief that we shall obtain our petitions, because He hath given us abundant reason to believe it. 2. Another reason why God demands such faith is, because upon a belief of His paternal care and kindness all religion is founded.The other question is, Why is this faith so acceptable to God that He rewards it with granting our petitions? If it be asked, Why so? the answer is, because it produceth many good moral effects; because it is the greatest honour which we can pay to God; and because it is one of the best proofs of a well-disposed mind. 1. A firm faith in God is the guardian of all other virtues, and suffers us not to be seduced by worldly hopes, or deterred by worldly fears from the performance of our duty; and as it is stronger or weaker, such will be its influence on our practice. 2. We cannot honour any man more than by placing an entire confidence in him. 3. A steady faith is also a victory over many doubts which the world and the flesh usually raise in vicious minds. (J. Jortin, . D. D.) Parallel Verses KJV: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. |
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