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Now faith is the substance of things hoped for, etc. This is not a definition or description of what is called, in theological phrase, saving faith. It does not set forth faith in Jesus Christ in particular, but faith in its general meaning and its comprehensive exercise. The text teaches us that -

I. FAITH IS THE DEMONSTRATION OF INVISIBLE REALITIES. It is "the evidence of things not seen;" Revised Version, "the proving of things not seen." There are two classes of unseen things:

1. Things which are absolutely invisible. Of these we may mention:

(1) God, a Being of almighty power, of infinite wisdom, of perfect holiness, etc. "No man hath seen God at any time." "Whom no man hath seen, nor can see."

(2) The human soul. That part of his being which thinks and feels, hopes and fears, loves and hates, no man in our present state has seen.

(3) Spiritual truth is Invisible to our bodily eyes. We perceive it, but we cannot see it.

2. Things which are relatively invisible.

(1) There are great historical facts which are invisible to us. Some of these are mentioned in this chapter; e.g. the Creation, the Deluge. But those are of the greatest importance to us which are connected with the life and work, the suffering and death, the resurrection and ascension of the Lord Jesus Christ - the great facts in the accomplishments of human redemption. These were witnessed by many, but to us they are invisible. Our attitude in relation to them is a thing of the utmost moment to us. If we accept them, it must be by faith.

(2) There are important future events which are invisible to us at present. The heaven into which our Lord has entered, and where God is enthroned, is at present hidden from our eyes. And Hades, the great world of departed spirits, is impenetrably veiled from men in the flesh. The great and solemn judgment, and the different abodes and states of men after the judgment, are as yet invisible to our senses. Now, faith is the evidence, the "demonstration," the "actual proof," of these invisible things which are declared in the sacred Scriptures. "It is an act which itself gives the knowledge and proof of the existence of those things not seen." "The essential meaning of the word," says Mr. Matthew Arnold, "is 'power of holding on to the unseen.'" It is a deep and intense conviction of the existence and reality of things and persons which are not apprehensible by the senses.

II. FAITH IS THE ASSURANCE OF DESIRABLE POSSESSIONS. "Now faith is the substance of things hoped for;" Revised Version, "the assurance of things hoped for." It is a firmly grounded confidence of things hoped for. Two observations are suggested:

1. Some of these invisible things which are apprehended by faith are regarded as desirable and attainable. They are "hoped for." Hope is the "desire of good with a belief that it is obtainable;" it is" well-grounded desire." We hope to receive in this present life Divine grace and guidance, provision and preservation, spiritual help in our daily work and warfare, and illuminating and sanctifying influences. And in the life that is to come, we hope for heaven and all its blessedness; its entire freedom from sin and suffering; its perfect purity and peace; the holy and delightful fellowship of glorified saints; the perpetual presence of our adorable Savior and Lord; and the enrapturing manifestation of God (1 John 3:2, 3). We regard these things as attainable because they are promised to the sincere believer in the Lord Jesus Christ. And we hope for them through him.

2. Faith gives assurance of these desirable and attainable things. It appropriates such of them as may be obtained at present, and confidently anticipates those that are reserved for the future. It was well said by Ambrose, "The heir must believe his title to an estate in reversion before he can hope for it; faith believes its title to glory, and then hope waits for it. Did not faith feed the lamp of hope with oil, it would seen die." And more, it brings future blessings into our present experience, and it gives to us foretastes of heavenly blessedness, which are a pledge and an earnest that our holiest and brightest hopes will meet with full and glorious fruition -

" Where faith is sweetly lost in sight,
And hope in full, supreme delight,
And everlasting love." W.J.

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Parallel Verses

KJV: Now faith is the substance of things hoped for, the evidence of things not seen.

WEB: Now faith is assurance of things hoped for, proof of things not seen.