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I. THERE MAY FOR A TIME BE AN ECLIPSE FOR THE FAITHFUL. "No light!" There is an extremity of trial in these words. No hope! The very sun of life seems extinguished, and all worth of existence vanished. Reason can find no foothold in this darkness.

II. YET THERE IS NO ABSOLUTE DARKNESS. Out of it comes the cry of faith. The first words of a long-remembered psalm break from the lips of Jesus; a psalm that rises out of the minor into the major key, from the darkness into the blaze of prophetic vision. Doubtless in that moment the soul of Jesus passed swiftly through the whole scale of that psalmist's experience, and rose into joy upon the wings of thanksgiving.

III. MAY THE TERMINUS OF LIFE AND OF SERVICE BE IDENTICAL! We may breathe this prayer before the cross of Christ. Our work finishes, what need have we to tarry? Pericles, in his oration over those who fell for Athens' good, says that, devoting their lives which had been usefully passed in peace on the field, their happiness and their life ended at the same moment. As Christians, our ideal is service, terminable only with life, "Too busy with the crowded hour to fear to live or die." May we

"Obey the voice at eve obey'd at prime;
Lowly faithful, banish fear,
Right onward drive unarm'd;
The port, well worth the cruise, is near,
And every wave is charm'd."

IV. FINIS CORONAT OPUS. "Many signs showed that he who died upon the cross was the Son of God." "Regard the end." It reflects its light upon the whole course from its beginning. What deep conviction of sin, of righteousness, of judgment; of the frailty of man, the power and wisdom and the love of God, roots itself in the cross of Jesus! It is an end which is a beginning. - J.

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Parallel Verses

KJV: And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

WEB: When the sixth hour had come, there was darkness over the whole land until the ninth hour.