Malachi 3:7 Even from the days of your fathers you are gone away from my ordinances, and have not kept them. Return to me, and I will return to you… It is possible, and the sin has been perpetrated. God says to these Jews, "Ye have robbed Me." In their case it referred to the withholding of the tithes and offerings for the support of the temple worship. This does not appertain to us; but it is not the only way in which the sin can be committed. Robbery means taking either by fraud or violence that which belongs to another, and appropriating it to our own use. I. APPLY THIS CHARGE OF ROBBING GOD TO A LARGE PORTION OF MANKIND, GENERALLY CONSIDERED. To a pious mind, it is an affecting and melancholy thing to consider what a conspiracy seems ever going on to shut God out of His own world, to deprive Him of His rights in the homage which is due to Him from His creatures. Atheism robs Him of the glory of His existence; Deism, of the glory of His revelation; Paganism, of the glory of His spirituality and perfections; Mohammedanism, of His exclusive manifestation of Himself through the person and work of His own Son, in regard to the purposes of His grace to our world; Judaism, of the glory of His relationship to His only-begotten and well-beloved Son. So that we see, on a very large scale, God's rational creation continually robbing Him of His glory. If we come from systems to men, we shall see that the same felony is continually going on against Him, as the God of nature, providence, and redemption. Is not man-worship one of the most striking characteristics of the age in which we live? Looking abroad upon society, we see a felony continually going on, in robbing God of His glory, and not giving Him the honour that in all these things is due unto His name. In the sphere of religion, what robbery of God there is in taking from Him His Sabbaths — taking them from religion, and giving them to pleasure and business. Socinianism deprives Him of the glory of the Divinity of His Son. Popery corrupts every thing in religion — raising up a rival to God in the pope, a rival to the Bible in tradition, a rival to the Saviour in priests, a rival to the Cross in the crucifix. II. APPLY THIS CHARGE OF ROBBING GOD TO PARTICULAR CLASSES. 1. It lies against the man who is living without personal, decided, spiritual religion, whose heart is not yet converted to God. The man who is living without religion, that man is committing a wholesale robbery upon God. He robs God of himself. He belongs to God. His body does, and he takes it from Him, for sensuality, for vice, or for worldliness. He is robbing God of the soul, with all its faculties. The intellect belongs to God; and yet, though thousands of thoughts are streaming off from that man's mind day after day, none of these go to God. He is robbing God of his will, of his affections, etc. An unconverted man robs God of his time. The same remark may be made as to influence; as to property. It is God's world we live in, His ground we tread upon, His sun that shines upon us, His rain that falls upon us, His creatures that support us, His wool and cotton that clothe us; and we have no right to use any of His creatures but in a way that, while it does us good, shall at the same time glorify God. III. APPLY THIS SUBJECT TO PROFESSING CHRISTIANS. Can they stand altogether exempt from the accusation? Ought not their life to be "a whole burnt offering "' to God? A Christian ought to be a partaker of that religion which brings out a holy morality in all the stations, occupations, and circumstances in which he is placed. Are we then living for God or for ourselves? Are there no pulpit robbers of God? None who, ins:cad of seeking God's glory, are seeking their own? From the very nature of the ministerial office, self is the idol that we are in danger of lifting up, if not in the place of God, yet side by side with Him. What duty arising out of this subject shall I prescribe? Restitution. Yield yourselves unto God. (John Angel James.)Is it probable? Is it possible? Can he be so disingenuous? What! rob a Father, a Friend, a Benefactor! Can he be so daring? To rob a Being so high and sacred; and whose glory so enhances the offence! Can he be so irrational, so desperate? Yet, says God, "Ye have robbed Me." And the charge falls on those who are to be found in the house of God. Who has not robbed God of property? Our wealth is not our own. We are only stewards. It always looks suspicious when a gentleman's steward becomes very rich, and dies affluent. Substance is entrusted to its occupiers, for certain purposes plainly laid down in the Scripture. Do you discharge those claims? How much do some unjustly expend; in table-luxuries, in costly dress, in magnificent furniture? Who has not robbed God of time? The Sabbath. Our youth-time, so often squandered away in vanity, folly, and vice. All our moments and opportunities are His: and He commands us to redeem the time. Who has not robbed God of the heart? The fear, the confidence, the gratitude, the attachment of the heart, we have transferred from the Creator, God over all, blessed for evermore. And may not the same be said of our talents — whether learning, or the powers of conversation, or the retentiveness of memory, or our influence over others? Let us not affect to deny the charge; but let us repair to the footstool of mercy, and cry, "If Thou, Lord, shouldst mark iniquity, O Lord, who shall stand?" (William Jay.) Parallel Verses KJV: Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return? |
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