The Harvest of Sorrow
Isaiah 17:10-11
Because you have forgotten the God of your salvation, and have not been mindful of the rock of your strength…


A harvest field is a suggestive place.

I. TO EVERY LIFE THERE IS A HARVEST, EITHER OF JOY OR OF SORROW. Life on earth is introductory and probationary. It is but the seed time for eternity. All our actions, words, thoughts, have a bearing upon the future. God is our moral Governor, as well as our loving Father. We are, therefore, accountable to Him for the disposal of every moment of our existence. Belonging to a depraved and fallen race, we are necessarily sinners; but this has been provided for. To every life there is a harvest. When? Sometimes in this world. Both the righteous and the wicked reap on earth to a certain degree that which they have sown. But still it is most strictly true that the great and final harvest commences when life on earth terminates and life in eternity begins. This great fact invests life with unspeakable grandeur. Every day and hour we are preparing for the realities of eternity. This should moderate our expectations concerning the present life. That which is probationary is necessarily incomplete. We should, therefore, expect trials and disappointments.

II. THE HARVEST OF SORROW MAY, IN EVERY CASE, BE TRACED TO ONE GREAT CAUSE — forgetfulness of God. The ruin of the Ten Tribes is traced to this (vers. 10, 11). Jeremiah brings the same charge against them (Jeremiah 2:12, 13). Hosea also says (Hosea 8:14), "For Israel hath forgotten his Maker, and buildeth temples." At first, it seems impossible that they could ever have done this. Had they not the history of the great and eventful past? Did they not know they were depending on Him for everything they enjoyed? Surely, those who had such a God should never have forgotten Him. The fact stated in the text is one of deep significance. It shows us the desperate wickedness of the human heart. The Israelites were so estranged from Jehovah that they acted as though He did not exist. It is so in every such case. Forgetfulness of God always leads to this terrible result. No one can be unmindful of Him with impunity. Forgetfulness of God produces in the heart such feelings and induces men to follow such a line of conduct, that their lives must be a failure. It is, however, worthy of notice, that these persons are as anxious to be happy during life, and at its end, as any of their fellows. They do not resign themselves to despair. On the contrary, they fancy that all is well. Their hearts beat high with hope. True, they have not the help and protection which the Lord's people enjoy, but they do all they can to supply its place. The people of Israel did all they could to make their position a strong one. They made an alliance with Syria, and thought, with her help, they would be able to overcome their foes. So men in the present day, who forget God, avail themselves of the dictates of worldly prudence. In the day they make their plant to grow, and in the evening they make their seed to flourish. Here we have an affecting description of the anxiety and feverish effort of the men that know not God. We may plant pleasant plants, we may set strange slips, but they will not compensate us for the absence of the plants of righteousness. He who forgets the God of his salvation, and is unmindful of the Rock of his strength, must be without His favour, and at last must reap a harvest of grief and desperate sorrow.

III. THE HARVEST OF SORROW INVOLVES THE SOUL IN UTTER AND IRREMEDIABLE RUIN. It is no slight matter — it is the loss of all things or the failure of every effort — the disappointment of every hope, the destruction of every joy, the development and perpetuation of every sorrow. The language of the prophet is very striking. The common idea of harvest is that of a joyous nature. But here we have an idea of the very opposite character. The harvest is a heap. There is no golden grain worthy of being housed in everlasting habitations. The soul sees with amazement that all her efforts have been fruitless, and cries, "Is this all; has my life on earth produced nothing more than this?" And the answer is, "Nothing more; and that which it has produced is only fit for the burning."

(H. B. Ingram.)



Parallel Verses
KJV: Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:

WEB: For you have forgotten the God of your salvation, and have not remembered the rock of your strength. Therefore you plant pleasant plants, and set out foreign seedlings.




The Harvest of a Godless Life
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