Galatians 6:17 From now on let no man trouble me: for I bear in my body the marks of the Lord Jesus. What a testimony does the outward man give to the inner life — the body becomes the tell-tale of the soul! We bear in our body the brand of the master whom we serve. The horny hand of the labourer tells that he is the slave of unceasing, unpitying toil. The dinted brow of the merchant declares what master it is that sits over him in the counting-house as he pores over his ledger, and anxiously balances his gains and losses. The thoughtful features of the student reveal his servitude to a higher master — the love of knowledge and truth. The sailor's weather-beaten brow, the soldier's scars or dismembered frame, tell of a more arduous service; and a grateful country can confer on them no decoration more honourable than those which they have already themselves acquired. On many a once robust and comely frame sickness and pain, or grief or anxiety, have wrought their work, have set their seal, too deeply as we are apt to think. In others the wrinkled countenance, the trembling hands, the whitening hair, the dim eye, the dull ear, are signs of the submission that we. must all make to the universal law of God, the law of Nature — not to be repined at, not to be evaded, however heavily it may weigh upon us. But there are disfigurements of the poor body which betoken no such honourable or natural servitude. There are marks to be seen deeply stamped on cheek and lip and eye, signs of sottishness and sensuality, signs that the body, which was formed to be a temple of the Holy Spirit, is given over to be the slave of selfish indulgence, of appetites and passions that are meant to serve, not to rule. If the life has been given to God's service, and the soul has been filled with the love of Christ, our will subjected to His will, our spirit pervaded by His Spirit, intent on the fulfilment of His gracious purposes towards ourselves and all mankind, there will scarcely fail to be some outward signs, in the meek and chastened deportment, in the melting voice and kindling eye — the doors and windows of the soul — through which even the careless observer may become aware of the purity of the spirit that dwells within, of the Master who rules it, and who in return for the service which He asks gives peace and joy, and the sense of perfect freedom. And we may be sure, however they may be overlooked or looked down upon by us, these ornaments of the outer man are in the sight of God of great price. They are in part a fulfilment of the command which the apostle gives us, that we should endeavour to glorify God in our body as well as our spirit, for both are God's, created by Him for His glory, owned by Him now in their low estate, to be hereafter blessed and purified by Him, so as to partake of His glory. And they whose spirits are now increasing in grace and holiness, which shine through their earthly tabernacle, they make the poor body, be it ever so much a wreck from age, from sickness, or from pain — they make it more beautiful before God than the most perfect youthful form, marred as yet by no suffering, chastened by no trials, not convinced of sin, of righteousness, or of the judgment to come. (Prebendary Humphrey.) Parallel Verses KJV: From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. |
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