James 1:8 A double minded man is unstable in all his ways. If reason be compared to the helm of a ship, the passions are the sails. It was necessary that we should be impelled to act, as well as that our actions should be duly regulated: and that is the most perfect state of human nature in which the guidance of the enlightened judgment is seconded by a steady and generous ardour. The "double-minded man" may be considered as divided in his judgment, and divided in his inclination. Divided in judgment, having thought, but thought superficially, upon the concurrent evidences of religious truth, "he is carried about with every wind of doctrine." Hence the light which guides him is not a single and steady, but a wandering and bewildering, light. Divided in inclination, not averse to receive good impressions, yet unapt to retain them. In consequence of these internal changes, the double-minded man is equally changeable in his outward conduct, "unstable in all his ways"; and as the good or evil principle prevails, he is either intent on repairing his faults and advancing towards perfection, or he becomes the slave of his sins, injurious to his fellow creatures and a rebel to his God. Such is the character of "the double-minded man" in the general view. 1. Let us examine it as it appears to others. To the eminently good he is an object of humiliating compassion; to the bad, of derision. Moreover, every change of conduct adds his own testimony to the suffrage of the world, either that his understanding is so weak as to be always wavering between truth and error; or that his resolution is so frail as to fluctuate incessantly between good and evil, clearly discerned and acknowledged by himself to be so. Like a child, playing on the brink of a precipice (overhung with fruits and flowers), now struck with the danger, now tempted by the beauty and the fragrance; trembling, yet lingering, whether he recede from or advance to his destruction; presenting an image of most pitiable imbecility. His mind is torn by struggling passions; his life, a scene of conflict, that one may compare to civil war, in which rival parties, alternately defeated and victorious, inflict and suffer reciprocal calamities; and whichsoever prevails, nothing is to be seen but the burning of towns, the laying waste of provinces, confusion and desolation on every side. Alas, when a man is conscious of breaking through the secret resolutions of his own mind, of violating injunctions to which he has been professing perpetual obedience, renewing transgressions which he has been lamenting in anguish, which will shortly make him abhor himself, which will possibly fill up the measure of his guilt and seal his doom — what a scene of internal misery to be conscious, while knowing his duty, of wanting spirit and resolution to perform it; to possess an understanding, yet violate its best dictates; to have a heart, yet transgress its purest sentiments; to hear the voice of conscience and of God recalling him from ruin, yet finding himself hurried on by the headstrong fury of his passions — what must be the feelings of this man, who has endured so lately the pangs of guilt, who has been in the very crisis of a blessed change, who had begun to taste the sweets of liberty, yet is ensnared again — what must his feelings be while renewing and perpetuating his ignominious bondage! 2. Thus unhappy is the double-minded man in his own eyes: we are now to consider him with respect to his moral worth — his character in the sight of God. It is not a wavering, divided temper and conduct which comes within the line of salvation marked out by the gospel: "If ye continue in My Word" (says Jesus Christ Himself), "then are ye My disciples indeed"; and again, "No man having put his hand to the plough and looking back, is fit for the kingdom of God." As guilt is the poison of the soul, so repentance is its cure: the double-minded man betakes himself alternately to the poison and to the remedy. If such treatment would be fatal to the bodily constitution, how much more to the constitution of the mind, which, if it do not fix in virtue, must sink into the reverse, while the passions and appetites are rather inflamed than moderated by temporary and ineffectual restraints, and all those finer principles which should hold them in subjection are gradually impaired and become callous by frequent injuries — every virtuous effort grows weaker and weaker, till it yields mechanically to every impulse of desire, and the whole mind becomes at length blind to danger, deaf to counsel, and dead to the sense of goodness. In this melancholy state, what hope of moral recovery can remain? Those who have lost sight of reason in the career of passion, or who have even long slumbered in a course of stupid unthinking wickedness, may still be awakened; and strong motives, with the aid of strenuous exertion, may still open some glimmering prospect of recovery. But when reason, conscience, religion, have tried their utmost, but in vain, what more remains to be done? (P. Houghton.) Parallel Verses KJV: A double minded man is unstable in all his ways. |
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