The World Seeking to Destroy the Good
Romans 8:35-39
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril…


First, by way of designation, they have determined and appointed us hereunto. Thus it is with those who are enemies to the saints and people of God; they resolve, if they can, to destroy them. First, I say, they look upon them as unprofitable, as a people of whom there is no use or good comes at all. Creatures which are unprofitable, you know, we use to dispatch and destroy. But, secondly, as they look upon them as unprofitable, and so destroy them for that, so withal they look upon them as troublesome and pernicious, and destroy them for that. It is ordinary and familiar with them to impute all the mischief that falls out to them as the causes. Secondly, by way of expectation. "They count us as sheep for the slaughter" — that is, they make sure of our destruction; they do verily and fully make account to see us destroyed. The reason of it is this: First, because they would very fain have it so. That which men desire they believe. And then, secondly, because most commonly they judge according to outward appearance. And then, thirdly, the Lord does also infatuate them and give them up to their own imaginations and vain conceits many times. That is the second thing, by way, namely, of expectation, "They count us as sheep," etc, that is, they make sure of our destruction. Thirdly and lastly, which I conceive is principally intended in a way of scorn and contempt, "They count us as sheep for the slaughter," that is, they make no reckoning of our destruction. They make no more of killing us than a butcher would do of killing a sheep. First, I say, their readiness to procure it. That which men have any esteem or account of they are very chary how they set themselves about it. These enemies they do it readily; they are not long ere they set themselves about it. That is one thing whereby they discover how cheap such men's deaths are with them. Secondly, their unmercifulness in the doing of it. These and the like considerations do manifest this truth unto us, how cheap the death of God's people is in the esteem and account of God's enemies. Well, let it be as cheap as it will be with such graceless persons as these are, yet we know there is One which sets a price and valuation upon it. "Precious in the sight of the Lord is the death of His saints." The second is the form of allegation, "As it is written." Therefore let us be persuaded to the exercising of ourselves in this book with all kind of diligence, to be acquainted with the Word of God and the principal passages of it, so as it may be no strange or unheard-of thing to us. Ye see hero how the apostle alleges it here in this place, "As it is written"; no more, but so. He does not tell them where, nor in what place, as taking it for granted that they know it. We should be so cunning and skilled in the Scripture that we should be able to know when it is Scripture which is alleged to us and when it is not from our acquaintance and conversation in it. Now, secondly, for that which is intimated and signified from it. And that is this, as the consent of Scripture with Scripture, so the consent of times with times, and the conditions of the people of God in all ages of the Church. We see here that it is no new business for God's people to be under affliction; we have it here upon writing and record as that which has been long ago. First, there are the same grounds of persecution in God's people themselves. Secondly, there is the same disposition in their enemies as has been in times past. Thirdly, there is the same wisdom and power in God Himself: wisdom to know how to impose them, and power how to moderate that they exceed not and go beyond bounds and their due proper limits.

(Thomas Horton, D.D.)



Parallel Verses
KJV: Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

WEB: Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?




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