Covetousness Manifested in Insufficient Expenditure
Mark 7:17-23
And when he was entered into the house from the people, his disciples asked him concerning the parable.…


Whosoever, when a just occasion calls, either spends not at all, or not in some proportion to God's blessing upon him, is covetous. The reason of the ground is manifest, because wealth is given to that end to supply our occasions. Now, if I do not give everything its end, I abuse the creature; I am false to my reason, which should guide me; I offend the Supreme Judge, in perverting that order which He hath set both to those things and to reason. The application of the ground would be infinite. But, in brief, a poor man is an occasion; nay friend is an occasion; my country; my table; my apparel. If in all these, and those more which concern me, I either do nothing, or pinch and scrape and squeeze blood, indecently to the station wherein God hath placed me, I am covetous. More particularly, and to give one instance of all: if God have given me servants, and I either provide too little for them, or that which is unwholesome, and so not competent nourishment, I am covetous. Men usually think that servants for their money are as other things that they buy, even as a piece of wood, which they may cut, or hack, or throw into the fire; and so that they pay them their wages, all is well. Nay, to descend yet more particularly: if a man hath wherewithal to buy a spade, and yet he chooseth rather to use his neighbour's, and wear out that, he is covetous. Nevertheless, few bring covetousness thus low or consider it so narrowly, which yet ought to be done, since there is a justice in the least things, and for the least there shall be a judgment.

(George Herbert.)



Parallel Verses
KJV: And when he was entered into the house from the people, his disciples asked him concerning the parable.

WEB: When he had entered into a house away from the multitude, his disciples asked him about the parable.




Covetousness Exchanges True Riches for the False
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