John 4:41-42 And many more believed because of his own word;… The counterpart of this narrative at a missionary station may easily be imagined. The Missionary says, "Come, learn the missionary doctrine which has made me happy. I know it to be Divine." The natives are induced to listen. As they grow familiar with evangelical doctrine it gains their heart. Although they cannot estimate the evidence, they believe because they have tasted and handled of the word of God. I. UNLESS THE MISSIONARY CAN CONFINE IN THE INHERENT POWER OF THE GOSPEL HE IS HELPLESS. 1. The heathen can neither appreciate your facts, nor under. stand your mode of reasoning upon them. To the contemplative Brahmin, or cunning Chinese, your inductive reasoning is as unintelligible as is the subtle arguments of the Plantonic philosopher or the medieval schoolman to you. 2. But if you had crossed that chasm and learned to think as they think you would be destitute of the materials of demonstration. Upon the knowledge they possess to establish the authenticity and transmission of your sacred books appears a hopeless task. 3. And even if you had satisfied them of this the appeal must be made to miracles, and it would fail where they are, as the heathen suppose, so common; and the idea of a miracle authenticating a doctrine would be unintelligible to an Hindoo whose presumption is that the splendour of Deity shines more in good doctrine than in wonderful power. 4. Of the roll of prophecy we cannot read a word to a people whose history is confined to their own legendary tales. 5. As to the internal evidence this requires a more careful examination than you can expect, unless you can present an object of surpassing value which shall prepossess the mind in its favour. 6. The only serviceable instrument, therefore, is the Cross in its saving, all. conquering power. 7. We may be reminded of the virtues of Christians, but we cannot, alas! use that when crime has been perpetrated by professing Christians. II. THE GOSPEL ITSELF IS SO APPROPRIATE TO THE MORAL CONSTITUTION OF MAN — APPEARS SO LIKE TRUTH — AS TO CONCILIATE A FAVOURABLE RECEPTION, AND PRODUCE CONVICTION, WHERE IT DOES NOT OFFER DEMONSTRATION. This is extremely probable on noticing the purpose it is intended to accomplish. It is intended for all men; it is an ample provision of mercy for our fallen world. It is intended only for man; angels are above, demons below its reach. But, leaving presumptive evidence, consider a few of the more important doctrines in their relation to the wants of men. 1. The Gospel is proposed as a revelation from God. Against the notion of a revelation there is no prejudice whatever; it is the favourite doctrine of mankind. Men have never been content with so much knowledge of God as may be derived from His works, but have always yearned for some more direct communication of His will. Hence, astrology, dreams, divination, sacred books. As the voice of God was the first he ever heard (in Eden) man still turns towards it a most attentive and listening ear. Revelation was the language of His infancy, and its tones after the lapse of ages and in the far country still come sweet as music to his heart. The prepos-sessions of these millions, therefore, are in your favour; they are anxiously seeking revelations, but alas! like Saul at Endor. And at Endor will you let them die? Say to these wretched devotees prostrate at the altar of "an unknown God." — "Him whom ye ignorantly worship, declare we unto you." 2. By the Gospel "life and immortality are brought to light." There is no doctrine that the mind of man is so ready to receive. The search after God is a germ of it which only requires to be sanctified in order to its development. Virtue by its hope, and guilt by its terrors, attest it. Love of posthumous fame and the longing for immortality are its harbingers. Preach, then, this favourite doctrine, and as you tell the sinner he is immortal, you may hear a full, quick response from his heart. 3. If the doctrine of immortality flatter the complacency of man, the doctrine of his inherent corruption mortifies his pride, and unless the heart be girt closely round with self-righteousness, this doctrine is yet armed with the mighty power of conviction. Under the ministry of Jesus, publicans and sinners, rather than Pharisees, pressed into the kingdom. So now, the appeal to the moral law will suffice; it requires no demonstration. The inevitable consequence is the conviction of sin. Then, go speak with a friendly voice of sin, and they will understand every word; of pardon, and their voice will brighten at the prospect; as Jesus when He said, "Come unto Me all ye that labour," etc. 4. Closely connected with this doctrine is that of the general judgment. It corresponds with many presentiments of the sinner's heart. Unless the religious feeling be extirpated, in every man's bosom is a tribunal before which his thoughts and actions are arranged, and acquitted or condemned. What is this but a premonition of the final assize! These presentiments may not induce the sinner to accept the Christian doctrine, but they will ensure attention, prepare the mind, and the probability, or possibility of judgment may be quite as effective as the certainty. 5. We must now pass on to the doctrine of salvation by Christ. Man is disturbed and perplexed by sin and is afraid to approach a Holy God. Hence, in order to avert His displeasure, man has indulged in sacrifice. The stern maxim is deeply inscribed in the heart of man as expounded by his history, "without the shedding of blood," etc. To such your missionaries preach "Christ crucified." They address hearers prepossessed in favour of the doctrine of propitiation. To the guilty conscience there is in "Behold the Lamb of God" something more cheering and consolating than all the sanguinary rites of heathenism. Man's own religion makes exorbitant demands; yours offers an abundant supply; his god demands a sacrifice; yours presents one. Conclusion: Such, then, is Christianity; it rises in solitary grandeur above all the religions of the earth. It has no affinity with any local association or national peculiarity, but is equally adapted to man, civilized or savage, in the pole or the tropics. It speaks a language which all can understand, in tones which all must feel. 1. Confide in its powers. It cannot fail. It carries with it the Spirit of the living God. 2. Argue from its past achievement its future and final triumphs. (R. Halley, D. D.) Parallel Verses KJV: And many more believed because of his own word; |
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