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Now consider some of the reasons given for swearing, and some of the arguments alleged in its defence.

1. One of the most usual excuses of the common swearer is, that he has got such a habit of it, that he does not know when he offends. This may be said perhaps with equal truth of many other ill habits, but is in fact not the least extenuation of their guilt; it is, indeed, rather an aggravation of it, for to what a degree must we have offended before we become so hardened as not to be sensible whether we offend or not.

2. Another excuse of the common swearer is, that he really means no harm — this is a curious plea; he is daily perhaps insulting his God to His face, and he thinks to atone for it by saying that he means no harm!

3. A third set of swearers are those who profess that they are obliged to it; they say that their oaths are merely intended to procure belief to their assertions, or give importance to their commands, reproofs, and menaces. To say nothing of the reflection which, by such a defence, these persons throw on their own veracity and dignity, it is much to be suspected that the end, which they propose to themselves by the violation of a plain precept of their religion, is not attained. As to the plea — that the orders, the reproofs, or the threats of a person in authority, are more efficacious from being attended with imprecations, it is liable to the same objection which I have just made; when oaths and curses are used on every occasion, they are no more regarded than other words, they are looked on as coming of course, and those to whom they are directed are not influenced by them in any additional degree.

4. I shall conclude with observing that there are many to be met with who would be shocked at the idea of plain, downright swearing, with whom it is yet grown into a custom to approach very near to it; they dare not take the name of their Creator in vain in a direct manner, but show the badness of their intentions by disguising solemn words, till they are less disgusting to the ear, though equally offensive to the judgment. These half-bred reprobates prove that they would be wicked, if they durst; and I know not whether the consciousness of being wrong, which their caution declares, does not augment their criminality.

(G. Haggitt, M. A.)

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KJV: Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.

WEB: "You shall not take the name of Yahweh your God in vain: for Yahweh will not hold him guiltless who takes his name in vain.