Acts 12:19-25 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death… I. HE WOULD NOT GLORIFY GOD. To exceed a just proportion, even in that which is good, is sometimes blameful; too much justice; too much love. But to give God the glory is a duty unto which we are bound with an infinite devotion. Wherefore if God gave children by seventies, He asked but the first born. Every hour of our time is His benevolence; yet the law is only to keep the Sabbath day. The earth is the Lord's, and yet His portion is but the tenth; but of His glory, it is His own entirely; He will not part with it. Themistocles, demanding tribute of the men of Andria, told them that he had brought two powerful advocates to plead his cause — Persuasion if they pleased, Violence if they refused. These two apparitors go before the glory of the Most High. Doth it like you to bless His name? So God is glorified by the devotion of His creature. Doth it like you to exalt yourself? Then He will be honoured in your confusion. He that swells to the greatest in this world shall be called the least in the kingdom of heaven. When the heathen traduced the Christians that they debased their emperor and made him less than the God of heaven, "Know you not," says , "that this is the eminency of your emperor to be less than God?" The heathen said that everything which grew too tall was thunder blasted, and that great fortunes, when they came to excess, did end in shameful ruin. As Virgil says of his bees, that one hive will fight cruelly against another; but cast a little dust into the air, and the fray is parted. So when the pride of man swells with vain opinion, methinks the casting of a little dust should pluck down our stomach, the base mould of which our flesh is made. Says St. Austin, "Set aside this corrupt leaven of ostentation, and all men are but men, as naked in their pomp as when they were born, or when they shall be buried." It was pride that dethroned the bad angels, and it is that which makes man stubborn against the law and refractory against faith, blow there are four ways whereby this daring vice of pride doth diminish from that which should be given to God's glory. 1. It is a sin no less ungrateful than presumptuous to enjoy wit, and art, and memory, and the blessings of the best portion, and to forget God. Everything that renowns us, feeds us, preserves us, is but a crumb that falls from our Master's table. 2. Violence is done to God's glory when conscience will acknowledge that God doth give all; but arrogancy will infer that man deserves all. The grace of our Lord Jesus Christ, the free gift of God the Father, the unction of the Holy Spirit, are turned quite aside, like a river from his own true channel, when it falls into such a soil that thinks it deserves it. When good works sue to be called merits, they are like the ambitious men of the world, that spend their whole revenue to buy some gaudy title of honour; and when they have it, they want substance to maintain it. 3. The third transgression is a lofty stomach, that will seem to be no less than to have no equals. The proud man is deciphered by the single horn of the unicorn, who would be solitary in all God's graces, and without a companion; whereas the congregation of the militant church is compared to a field of wheat, where all the ears of the field are of an equal growth, and if any stalk over-top the rest it is lank and without fructification. They that are not contented to be equal with the common condition of men, shall never be equal with the angels; and he that despiseth the gifts of God in his fellow servants, is not the man that gives God the glory. 4. There is one feather more in the tail of pride, and full as long as the rest: when they arrogate to themselves that which indeed they have not. Christ hath said we cannot add one cubit to our stature; no, nor make one hair of our head black or white. Why do ye practise it, then, O ye gaudy beauties! to bring that about which Christ told you was impossible? I have seen books of meditations whose subject was to let all men know that they are vain, and sinful, and ignorant, and yet they were dedicated to some great man most virtuous and most religious. Presume not to take false titles upon you, as Herod encroached upon the name of God Himself.But as to the pride of Herod, it is a monster that riseth up into two heads — 1. A tongue full of vain and insolent speech. 2. An ear obnoxious to the flattery of the people. Of both in their order, and for your edification. It was Epaminondas's praise that he seldom met with a man that knew more than himself or spake less; and so the least doers inch out their poor works with much talk. As the artificial prospective to the eye, so is the tongue unto the ear an hollow instrument to make everything seem bigger and fairer than it is. The beasts, the birds, the serpents may be sooner tamed, says St. James, than the tongue of man. Worse than these creatures is the tongue of man; fiercer than the beasts, more flitting than the birds, more poisonous than the serpents. It is a member of the body that can taste everything but itself, and knows how all things relish but its own pride and bitterness. And as we are taught from hence to set a watch before our lips, so let us learn from Herod's example to circumcise our ears, to renounce the flatteries of evil men. The French proverb says that the boiling pot doth discover the little pea which is in the bottom of it, and the applause of a little vainglory doth discover the disposition of the mind of man more than any other passion. Says Seneca, "Glory is the fire that kindles virtue when it provokes virtue to good achievements; but when glory begets nothing but the desire of glory, it is but childish popularity." All flattery is the corruption of true glory; but to flatter any man in his vices is a sacrilege against virtue. It is a note of a reprobate that he speaketh good of the covetous, whom God abhorreth. To flatter vice is to promote Satan's kingdom; to flatter princes is to destroy their kingdoms; to flatter princes, as the Sidonians did Herod, is to pluck down God's kingdom. The Athenians, who were but Gentiles at the wisest, could not endure such injury to be offered to the God whom they knew not, but put Timagoras, their ambassador, to death, because he adored the king of Persi like a god. II. GOD WAS GLORIFIED IN HIM. 1. He, the king. The obedience of the law was violated; but the castigation of the law cannot be avoided. Machiavel, among his irreligious principles, says that all the credit of great enterprises depends upon success; for if Caesar had miscarried in his civil wars, his infamy had been more odious than Cataline's. Mighty sinners run into mighty destructions; and such conspicuous offenders as Herod was, leave themselves as a beacon. Where is his eloquence now? Where is his costly garment? Where is the outcry of the Sidonians that canonised his tongue for the voice of a god? Take heed lest you forfeit your own possession of the earth for denying God the possession of heaven. The Sidonians gave Herod so much of heaven, that they lost him all the earth but a grave. St. asks why the people giving the first offence, yet Herod is punished, and the principal malefactors acquitted.-1 Josephus gives the reason: he should have reproved and abhorred their flatteries. He should have rent his spangled garment, as St. Paul did at Lystra. Woe will be to thousands that suffer so many unsavoury words to fly about their ears and not reprove them. (2) God will take a more exact account of great men's actions than of the vulgar multitude, because their lives are conspicuous and should be exemplary; and if their life is infectious unto many, so their doom will be dreadful unto many. (3) The people were not altogether free from chastisement. Look now upon him that was your idol, ye Sidonians! Imagine with what astonishment the whole assembly was dissolved, if their consciences were not as full of worms as Herod's body! (4) Clemency and justice, when they meet together, attend how they may punish few and save many. If Herod suffer the malediction, one man feels the smart, and the whole assembly may repent and be saved. (5) Let the rabble go home in peace for this time; they were not all white for harvest upon that day, but behold the end. Where is Caesarea now? Or who almost knows the Sidonians? They have learnt to know by dear experience that thunder and judgment is the voice of God, and not an eloquent oration. 2. He was smitten by an angel of the Lord. Strange wickednesses procure strange kinds of death. If the earth will not avenge them, the angel of the Lord will come down and fight. Do the trees of paradise deserve to have a cherubim set before them with a flaming sword? And shall not all the host of heaven stand about the majesty of the Most High, and see the honour of His name preserved? 3. Immediately he was smitten. In such splendour of attire, in such celebrity of attendants, before the face of strangers, among those who in their hearts were no better than his enemies; never did he come out of that chair of the scorner, from that throne wherein he was canonised, till he was stripped of all dignity. It is the most dreadful thing upon earth to be suddenly apprehended by judgment. But let the Christian pray every morning as if he should see the sun rise no more; every evening as if he should see the sun set no more; be ready to meet the bridegroom at midnight, and yet despise not that supplication, "From sudden death, good Lord deliver us." 4. Lest he should glory that he was smitten by no less than an angel, behold the meanest of all creatures, the worms, are made his executioners! He that humbled himself to be a worm and no man, he is exalted above men to the right hand of God. He that would have been Deus non homo, a God and not a man, is dejected below a man, and made a worm. This disease is more observed in histories to be the arrow of the Lord against sinners of high presumption than any other. Thus Sylla died; thus Antiochus Epiphanes; thus Herod the Great; thus Arnulphus, that spoiled the churches of the Christians; thus Phericides, that gloried he never offered sacrifice, and yet lived as prosperously. (Bp. Hacket.) Parallel Verses KJV: And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode. |
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