John goes on: and this wondrous One was with God. There were two of them. And the two were together. They were companions, they were friends, fellows together. And this One was God. Each was the same as the other. This is the same One who was in the later creative beginning with God. It was through this One that all things were made. And, of all things that have been made, not any thing was made without Him.

You remember that John's Gospel and Genesis begin in the same way, -- "in the beginning." But John's "in the beginning," the first one, is not the same as the Genesis "in the beginning." John's is the beginning before there was any beginning. It is the beginning before they had begun making calendars on the earth, because there wasn't any earth yet to make calendars on. Then this second time the phrase is used John comes to the later creative beginning with which Genesis opens. This is what John is saying here.

"In Him was life." Out of Him came life. Out of Him comes life. There was no life, there is none, except what was in this One, and what came, and comes out from Him all the time. How patient God is! There walks a man down the street. He leaves God out of his life. He may remember Him so far as to use His name blasphemously to punctuate and emphasize what he is saying. Yonder walks a woman in the shadow of the street at night. And her whole life is spent walking in the dark shadow of the street of life. And her whole life is a blasphemy against her personality, and against the God who gave her that precious sacred personality.

Take these two as extreme illustrations. There is life there; life of the body, of the mind, life of the human spirit. Listen softly, all the life there is there, is coming out all the time from this One of whom John is talking. It is not given once as a thing to be taken and stored. It is being given. It is coming constantly with each breath, from this wondrous One. This is what John is saying here.

How patient God is! Only we don't know what patience is. We know the word, the label put on the outside. We don't know the thing, except sometimes in very smallest part. For patience is love at its best. Patience is God at His strongest and tenderest and best.

I think likely when we get up yonder, we'll stop one another on the golden streets. There'll be a hand put out, gripping the other hard. And we'll look into each other's eyes with our eyes big. And we'll say with breaking voices, "How patient God was with us down there on the earth, down there in London and New York."

In Him was life. Out of His hand and heart is coming to us all the time all we are and all we have. We may leave God practically out. So many of us do. But He never leaves us out. The creating, sustaining touch of His Hand is ever upon each of us, upon all the world.

Though He cannot do all for us He would except as we gladly come and let Him. What He is giving us is so much. It's our all. Yet it is the smaller part. There's the fuller part. This is the whole drive of John's story, this fuller part. Out of Him Jesus, into us will come the newer, the better, the abundant quality of life, if He may have His way.

And John adds, -- "and the life was the light of men." He was what we have. He gives Himself; not things, but a person. With God everything is personal. We men go to the impersonal so much, or we try to. We do our best at it. We have a great genius for organization, especially in this western half of the earth.

As I came back from a four years' absence from my own country, I was instantly conscious of a change. Either my ears were changed or things about me were. I think likely both. But the wheels were going faster than ever. There were more wheels, and their whir seemed never out of ear-shot. Commercial wheels, and educational, philanthropic and religious, political and humanitarian, thicker and faster than ever, driving all day, and with almost no night there.

And the whole attempt is to make the machine do the thing with as little dependence as possible on the human element, even though the human element was never emphasized more. Contradictory? Yet there it is. We men go to the impersonal. Yet deep down in our hearts we hunger for the human touch, the warm personal touch. This after all is the thing. We all feel that. Yet the whole crowding of life's action is to crowd it out.

But with God everything is personal. The life is the light of men. What He is in Himself -- that is what He gives. And this is all the light and life we ever have. Men make botany. God makes flowers breathing their freshening fragrance noiselessly up into your face. Man makes astronomy. God makes the stars, shaking their firelight out of the blue down into your wondering eyes on a clear moonless night. Man makes theology. And theology has its place, when it's kept in its place. God gives us Jesus.

I don't know much about botany. My knowledge of astronomy is very limited. And the more I read of theology, whether Western or Eastern, Latin Church or Greek, the first Seven Councils or the later ones, the more I stand perplexed. It's a thing fearsomely and wonderfully manufactured, this theology. But I frankly confess to a great fondness for flowers, and for stars, and a love for Jesus that deepens ever more in reverential awe and in tenderness and grateful devotion. The life was the light of men. He Himself is all that we have. We go to things. We reckon worth and wealth by things. He gives Himself. And He asks, not things, but one's self.