Romans 12:1 I beseech you therefore, brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God… Religion among the ancients was service (cultus), and cultus had for its centre sacrifice. The Jewish service counted four kinds of sacrifice which might be reduced to two: the first, comprising the sacrifices offered before reconciliation and to obtain it (sin and trespass-offering); the other the sacrifices offered after reconciliation and serving to celebrate it (whole burnt-offering and peace-offering). The great division of the Epistle to which we have come is explained by this contrast. The fundamental idea of Part I. (chaps. 1-11), was that of the sacrifice for the sin of mankind. Witness the central passage (Romans 3:25, 26). These are the mercies of God to which Paul appeals here, and the development of which has filled the first eleven chapters. The practical part which we are beginning corresponds to the second kind of sacrifice, which was the symbol of consecration after pardon had been received (the halocaust, in which the victim was entirely burned), and of the communion established between Jehovah and the believer (the peace-offering, followed by a feast in the court of the temple). The sacrifice of expiation offered by God in the person of His Son should now find its response in the believer in the sacrifice of complete consecration and intimate communion. (Prof. Godet.) Parallel Verses KJV: I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. |
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