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This word plays a large part in this Epistle. As the form of the Greek indicates, it denotes in general every concrete product in which grace is embodied. The various powers, which so often in St. Paul's writings bear the name of χάρισματα, are certainly the effects of the supernatural life due to faith in Christ; but they fit in, notwithstanding, to pre-existing natural aptitudes in individuals and peoples. The Holy Spirit does not substitute Himself for the human soul; He sanctifies it and consecrates its innate talents to the service of the work of salvation. By this new direction He purifies them and exalts them, and enables them to reach their perfect development. This was what had taken place at Corinth, and it was thus especially that the apostolic testimony had been divinely confirmed in the Church. We see how Paul still carefully avoids (as in ver. 5) speaking of the moral fruits of the gospel, for this was the very respect in which there was a grave deficiency at Corinth.

(Prof. Godet.)

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KJV: So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

WEB: so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;