Mark 11:27-33 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes… I. CAUSE OF CHRIST'S AUTHORITY BEING CALLED IN QUESTION. The ostensible cause was the events of the preceding day; the real cause Satan's opposition to the work of Christ. On the day before he had displayed his zeal for the sanctity of God's house and the purity of its worship. He is now called to account because of the extraordinary efforts he bad made to put a stop to the public profanation of the house of God, and because of the no less extraordinary authority which he had exercised. Such appears to be the right reference of the ταῦτα in the question, though along with the purging of the temple may be included the miracles of healing that had been performed on the blind and lame who, as St. Matthew informs us, had resorted to him in the temple. Others, with less probability, refer the word to his teaching; for "he taught dally in the temple," as we read in St. Luke. All these, together with our Lord's triumphal entry, had sorely displeased and greatly discomfited the Jewish rulers, who now proceeded to call his authority in question. But the prime mover of this cavilling opposition was Satan. He was pursuing his usual tactics. Good is often done in an informal way, or by voluntary agencies, or by very humble instrumentalities; and Satan, when the fact of the good done is undeniable, stirs up men to impugn the authority or assail the commission of those Christian workers by whom the good is done, thus endeavoring to raise a false issue and stay its progress. II. GREED OF GAIN VERSUS GODLINESS. The Church has its counterfeits as well as the world; there is no class altogether free from false disguises. Some, perhaps many, of those unholy traffickers who were desecrating the temple so that a second cleansing of it within the short period of three years had become a necessity, fancied they were doing God service and accommodating his worshippers; while their own sordid and selfish interests - their own love of gain and usurious greed - were their real and actuating motives. Was it strange that our Lord was roused to indignation, and resorted to the most active measures to expel from the sacred precincts those dealers in sheep and oxen, with their droves of cattle, those dove-sellers and money-changers, who, under the pretext of supplying the requisites for sacrifices to such as came from a distance, and the temple half-shekels to foreign Jews for their larger coins or coins with heathenish images and inscriptions, had their heart set on driving a profitable trade in this matter of the sacrifices, and their eye fixed on the κόλλυβος, or twelfth of a shekel, as the agio of exchange; while the noisy bargainings, unseemly wranglings, and general hubbub made the house of God resemble one of those caves where robbers quarrelled over their ill-got gains? III. OUR LORD'S ANSWER TO THE QUESTION ABOUT AUTHORITY. The twofold question about our Lord's authority and its source was put by a deputation from the Sanhedrim - a deputation representative of the three chief sections of that body: namely, chief priests or heads of the twenty-four classes; scribes, the theologians or authorized interpreters of Scripture; and the elders or heads of the principal families. The question of this formidable deputation called forth a counter-question on the part of our Lord; nor was there any evasion in this. By asking them whether John's baptism was of heavenly or human origin, he effectually answered their question, and put them into a dilemma from which there was no escaping. If they admitted John's mission to have been from God, the matter was settled at once and decisively; for John had testified most positively and repeatedly to the Divine mission and consequent Divine authority of Jesus, saying, "Behold the Lamb of God, which taketh away the sin of the world;" and declaring that he would "baptize with the Holy Ghost." The alternative of John's mission being derived from a human source was what they dared not face, for it would bring them into collision with the crowd, and they were too cowardly for that. IV. THE UNFAIRNESS OF THE QUESTION OF THE SANHEDRIM. Had they not had evidence of Jesus' authority in his exceptionally sinless life in the midst of all the temptations of a sinful world? Had they not evidence of his Divine authority in his teaching? - "for he taught as One having authority, and not as the scribes;" in "the gracious words that proceeded out of his mouth"? - for the universal testimony was that "never man spake like this Man." Had they not proof in the miracles which he wrought - not prodigally, but properly and appropriately? "But who so blind as those who will not see? And who so deaf as those who will not hear?" J.J.G. Parallel Verses KJV: And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, |
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