Psalm 55:1 Give ear to my prayer, O God; and hide not yourself from my supplication.… Uneasy lies the head that wears a crown. David felt this. Often had he been in trouble, but never perhaps had he been brought so low before. Evils dreaded had become realities. The dark clouds, long gathering, had now burst over him in furious tempest. Absalom, his dearly loved son, has risen in revolt, and multitudes flock to his standard. Even old companions in arms desert, and the very friend most trusted turns traitor. It was a terrible time. The aged monarch, sad and dispirited, his name traduced, his tenderest feelings outraged, his life and kingdom threatened, is compelled, with the few found faithful, to seek safety in flight (2 Samuel 15.). But even then there was no rest for the king. His mind is in a turmoil; his heart is borne down by cruel doubts and fears, and the sorrows of death compassed him about. But in the dark hour he found rest and hope in God. The good man is presented in this psalm as - I. THE SUBJECT OF GREAT MENTAL DISTRESS. (Vers. 1-8.) The cares of a divided house and the complaints of a disaffected people pressed heavy on David's soul. But worse things still troubled him - private sorrows, which he could tell only to God. Human nature is not changed. Trials are much the same now as they were three thousand years ago. How thankful should we be for such a record as we have in this psalm! We are taught that when sorrow comes it is not as if any strange thing happened to us. We see as in a glass how others have suffered, and we learn from them not only how to be patient, but where to find sure relief. How many, in all ages, since the days of David, have found, in his confessions and prayers, words wherewith fitly to express the surging feelings of their hearts! II. THE VICTIM OF SOCIAL TREACHERY. We mix with our fellow-men. We have our friends and, it may be, our enemies. However it be, we cannot live long without knowing something of the bitterness of disappointment and the pain of betrayal. In such circumstances we have need to walk circumspectly. We must watch and pray, lest our grief should pass into unholy passion, and our just resentment rise to cruel revenge. There is a better way. Bather let the sense of injury breed in us a hatred of all injury. Bather let the feeling that we suffer wrongfully move us to sympathy with all others suffering in like manner. Bather let the faithlessness of man make us rejoice the more in the faithfulness of God, whose care of us never ceases, and whose love never fails. III. THE OBJECT OF DIVINE DELIVERANCE. "As for me" (ver. 16) marks the difference between the godly and the ungodly, and points the way to the true Resource in every trouble. Help comes largely from prayer (ver. 17). Recollection of past deliverances is reviving (ver. 18). There is also comfort from a clearer insight into the purposes and doings of God (ver. 19). But the great relief, even when face to face with the most grievous trials, is in casting all our cares upon God, who careth for us (ver. 22). The burden which is too heavy for us, and which is crushing us to the earth, we roll upon God, and therefore enter into rest and assured hope. The last words of the psalm are a fit watchword for life and for death ' "But I will trust in thee." - W.F. Parallel Verses KJV: {To the chief Musician on Neginoth, Maschil, A Psalm of David.} Give ear to my prayer, O God; and hide not thyself from my supplication.WEB: Listen to my prayer, God. Don't hide yourself from my supplication. |
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