1 Chronicles 29:5
The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers…

A great disappointment in life is often a terrible experience. A picturesque writer compares the setting of a secret hope to the setting of the sun. The brightness of life seems gone. And such might well to some extent have been the experience of David. He had set his heart on erecting the temple on Mount Zion. We may judge, then, what a collapse fell on his intensest interest and expectation when the decree issued that the work was not to be done by him. Instead of sinking into sullen apathy, or the inertness of despair, he devoted himself with renewed and consecrated energy to gather the materials necessary for the work, and in the text he appeals to and seeks to stimulate the people. The consecration here required —

I. MUST HAVE IN IT THE ELEMENT OF SPONTANEITY. We must know what love to God really is, and we must feel the spell of its sweet strength. As to the form in which our love is to manifest itself, that is a question of inferior importance. We know that our love to our fellow. creatures is not conformed to any common or uniform law; it is sometimes radiant in a smile, flippant on the tongue; its speech bewrayeth itself; it asserts itself irrepressibly in a thousand ways. In other cases it is reticent, it is reserved, it is like the image of moon or star in a mountain tam, it abideth alone; few ever see it; and yet in both cases it is deep and sincere, strong even as death. The great question is not as to how our love is to express itself, but as to whether it really exists at all, the supreme power of the soul, a living and present reality within us. One of our poets represents a wretched slave, in reply to the query of her master in respect to her affection for himself, as replying with a gladness-glamoured, "Yes," with her lips, when her heart, burned to say, "No." The sad, pathetic picture of the poet is the precise converse of what we are now insisting upon, namely, that the professed devotion of ourselves to God must be the gift of love, or can He do else than spurn the sacrifice altogether?

II. MUST BE A WHOLE-HEARTED, UNDIVIDED THING — body as well as soul. The later representatives of the Gnostics held that the body was so wholly bad as to be beyond redemption; that it did not matter what became of it; that it might be plunged into the blackest depths of vicious excess and that the spirit within would contract no defilement and suffer no detriment. Accordingly the primitive Christians were in imminent peril of being seduced into the immoralities which abounded around them. Hence the warnings which abound in apostolic Epistles against lasciviousness, revelling, banquetings, and such like. Why should we not feel respecting the body that it is as truly consecrated to God in the case of a Christian as the soul can be?

III. THIS CONSECRATION IS NO CHEAP OR EASY THING. We must not offer unto God that which costs us nothing.

1. There is the cost of self-discipline.

2. The diligent and laborious use of the means of grace.

(Dean Forrest.)

Parallel Verses
KJV: The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?

WEB: of gold for the [things of] gold, and of silver for the [things of] silver, and for all kinds of work [to be made] by the hands of artificers. Who then offers willingly to consecrate himself this day to Yahweh?"

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