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There is nothing so wonderful as God's law; nay, it may justly be said to include in itself all that is most wonderful, all that truly merits our admiration, all that will really reward our curiosity. For what is it? The psalmist here was not thinking merely of the law given to Moses, or of the words written in any book, however sacred; he was not thinking of spoken words or written characters, but of God's eternal realities. He was an earnest man, and his mind sought to be in contact with truth itself; he was a pious man, and his heart longed for nothing less or lower than communion with the living God. He felt himself in the Divine presence, and he felt that the Divine law was within and around him. The wonders of physical nature, and the human soul and human history, and of redeeming love and grace, are all wonders of that law of God which the psalmist longed and prayed to behold, that law which ruleth alike in what is least and greatest, to which all things in heaven and earth do homage, the seat of which is the bosom of the Eternal, the voice of which is the harmony of the universe. There is no science cultivated among us which can ever have anything else for its highest aim than simply to discover and exhibit some part of the Divine law, since the end of every kind of study worthy of our engaging in is directly or indirectly to extend our knowledge of laws which we distinguish from one another by calling laws of astronomy or chemistry, laws of language or history, physical, morn], or spiritual laws, but which all agree in being laws of God, the operations of His will, the expressions of His character, the rules which He has implanted in His creatures, and assigned to them as the conditions and limits of their workings. But the most important of God's laws are those which He has given us for the regulation of our own lives. In reality, whether we see it or not, there is far more that is wonderful in these laws than in any other. They are, for example, the laws of God in a far higher sense than other laws; the laws of the physical world might have been quite different from what they are. God made them to be what they are by making the physical world itself what it is; if He had made quite a different material world, with quite other laws, He would have been none the less God, the true object of our worship. But He did not make by any forth-putting of His will the fundamental laws of moral life to be what they are; they are eternal and unchangeable. That God should alter them would be for Him to cease to be wise and righteous and holy and loving, it would be for Him to cease to be good. The wonders of these laws are thus the wonders of the Divine nature, and far greater, therefore, than any wonders of created nature; at the same time these laws are the laws of our natures, of our spirits, of what is much higher and much more wonderful than anything else to be beheld in nature. On earth, it has been said, there is nothing great but man, and in man there is nothing great but mind; and certainly a soul is a far more wonderful thing than even a star, a spiritual being than a material world, and its laws far more wonderful. It is spiritual law which determines men's relations to their God and one another, and it is on obedience or disobedience to it that the weal or woe of individuals or societies chiefly depends, so that all the marvels and mysteries of human life and destiny gather around. If we would see, however, the wonders in the most impressive light, we must turn to Revelation. Every miracle, every prophecy, every striking dispensation recorded in Scripture, whatever else it may have meant, was always a proclamation of God to men that they should reverence this His law. If we can see no wonders in the law which Christ died to satisfy and glorify, if we do not see it to be unspeakably more wonderful than all other law, assuredly our blindness is great indeed, and we cannot too earnestly cry to a merciful God, "open Thou mine eyes."

(R. Flint, D. D.)

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KJV: Open thou mine eyes, that I may behold wondrous things out of thy law.

WEB: Open my eyes, that I may see wondrous things out of your law.