Ezekiel 39:1-21 Therefore, you son of man, prophesy against Gog, and say, Thus said the Lord GOD; Behold, I am against you… We may regard it as certain that this prophecy has in view the final conflict between good and evil in this world. Already, in the preceding prophecies, Ezekiel has been portraying the prosperous times of Messiah's reign; and now he has a vision of an age still more remote, when shall come the final clash of arms between God and a rebel world. We may take it that Satan, or Apollyon, will be the real leader in this final onset. All the forces of infidelity, and superstition, and v?, and earthly pomp, and carnal force will be led against the kingdom of Emmanuel. The conflict will be terrible, and defeat of the world-power will be complete and irreparable. The description of Ezekiel is most vivid and impressive. It was thrown in this parabolic form in order to meet the exigencies of that particular age. I. MARTIAL AGGRESSION IS GOD'S SNARE FOR DESTRUCTION. When a man resists every friendly counsel of God, God allows him to pursue his own way, and removes even the restraints which before impeded his ruin. In a similar way he deals with kings and with nations. "Ephraim is joined to his idols: let him alone!" Thus God dealt with Pharaoh. In the first stages of Moses' intercourse with Pharaoh, we read, "And Pharaoh hardened his heart." But as the negotiation proceeded, and the proud king grew more obstinate, we read, "The Lord hardened Pharaoh's heart." It is true that "God tempteth no man," that is, allures no man into sin. Yet, by taking out of the way former barriers or ceasing to remonstrate, God helps on the final catastrophe. There is no advantage in prolonging the crisis. There is great disadvantage. Give a bad man full scope for his vile passions, and he soon rushes into the pit of ruin. In this way God purposes to deal with Gog: "Thus saith the Lord God; Behold, I am against thee." Nevertheless, God continues to say, "I will cause thee to come up and will bring thee upon the mountains of Israel." Worldly success is only a covered snare. II. HUMAN WEAPONS ARE POWERLESS AGAINST GOD'S KINGDOM. "I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand." Neither material instruments of assault nor human violence of any kind can injure the kingdom of Christ. That kingdom is spiritual, and has its foundations in the spiritual natures of men, so that ordinary weapons of war are pointless. The Jewish rulers imagined that they had uprooted the cause of Jesus when they nailed him with iron spikes to the tree; but three days later they discovered how powerless they were, and how deathless his kingdom was. If falsehood shall prove itself mightier than truth; if rebellion shall show itself mightier than loyalty; if wrong can develop a greater power than right; - then, and then alone, will God's kingdom succumb. In this great contest weapons must be suitable, or they will break in the warrior's hand and leave him dismayed and defeated. III. WAR MATERIAL CONVERTED INTO BLESSING. "The shields and bucklers, the bows and arrows, the handstaves and the spears," served as household fuel for seven years. The period mentioned is intended to denote a sacred completeness. Not once merely, but often, the weapons of infidelity have been changed into instruments of righteousness. The devil's artillery has been turned against himself. Lord Lyttelton and Mr. West undertook to explode Christianity, and sat down to prepare their weapons; but they came from the armory with a splendid defense of the Christian faith. Saul of Tarsus set out on his journey to assail the infant Church; but on the way he changed sides, and sharpened all his weapons for the defense of the gospel. The death-bed of Voltaire was enough to drive all his followers into the ranks of King Jesus. Tom Paine's writings were so coarse and scurrilous that present-day infidels am put to shame by them. The faggots of martyr-fires have kindled a light which has led many into heaven. IV. GOD'S FOES ARE DOOMED TO A TERRIBLE DESTRUCTION. The prophet's delineation of the overthrow of proud antagonists is graphic and harrowing. The keen sword of death is used with terrific force. The numbers of the dead become a peril to health and to life. A considerable valley is set apart as a necropolis. Seven months, i.e. a whole cycle of time, is required for the sickening work of sepulture. So terrible and. complete is the carnage that the whole population of the land employs itself in burying the dead. Not a single soldier among the foe survives to tell to posterity the tale of woe. It is an unsparing slaughter. Thus shall perish all who refuse to serve their Maker and to work righteousness. Obedience is life; rebellion is death - death without alleviation. V. BASEST DISHONOR IS ADDED TO DESTRUCTION. With the eye of a prophet Ezekiel foresees the contempt and dishonor in store for the slain. Their dead bodies shall become a banquet for the brutes. Birds of prey shall feed upon human flesh. Wild beasts from the forest shall quench their thirst in the blood of warrior-kings. The doom, though severe, is equitable. These slaves of wickedness - braggarts it crime - had degenerated to a level lower than the beasts of the field, and lower than the beasts shall be their final portion. As men fear dishonor more than they fear death, so, with thoughtful kindness, God would deter them from sin by the prospect of coming shame. VI. GOD'S TERRITORY SHALL BE PURIFIED. "That they may cleanse the land." Whatever measures are required to purge God's universe from sin, these measures shall, sooner or later, be employed. Our God has transcendent patience with men; but no advantage can accrue to an undue prolonging of probation. When measures of restoration to virtue have been well tried, then the earth shall be swept of its impurities with the besom of death. The God of holiness will not allow his house to be defiled forever. The evil of sin shall cease. God shall be "all in all." The final triumph of God is certain. As surely as this globe was created this globe shall be purified. The same voice that said, "Let there be light," has said also, "There shall be no more death." To the eye of the inspired prophet this grand terminus of evil was visible. "It is done! saith the Lord God;" and Gods promise is as sure as its performance. - D. Parallel Verses KJV: Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: |
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