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Through all the ceremonies and observances of the ancient temple one conspicuous lesson ran, viz. a lesson of purity. Every rite and sacrifice were vocal with this lesson. It was written on every altar. It was visible in the priestly dress. It was engraved on the high priest's miter. On every side men saw and heard the cardinal truth that God is holy, and that on earth he has a residence in order to make men holy.

I. GOD'S ABODE AMONG MEN IS THE HIGHEST PROOF OF HIS FAVOR. This is the climax of his condescension. Material gifts he imparts to all his creatures: "He makes his sun to shine on the evil and on the good." It is an act of kindness for God to speak to men through a messenger; an act of kindness to provide pardon for the penitent; an act of kindness to open the way to spiritual eminence and joy. But to dwell among inferior, wayward, rebellious creatures is the highest piece of condescension we can conceive. Such an idea overwhelmed Solomon's mind with surprise: "Will God in very deed dwell with men on the earth?" And the incarnation of God in the Man Christ Jesus will ever remain the mystery of mysteries. If God be with us we can have no need. If God be with us we are sure to conquer, sure to rise in excellence, sure to reach perfection.

II. GOD'S AMAZING KINDNESS IS THE SOURCE OF PENITENCE. The end of this gracious revelation by Ezekiel is "that they may be ashamed of their iniquities." "What the Law could not do" love has accomplished. So constructed is the human heart that love (if mighty enough) shall move and conquer it. The exile in Babylon had ploughed deep furrows in the hearts of the Hebrews, and now the dew and sunshine from heaven had fallen on them to make the Soil fruitful. The purity of the human. soul is an end so transcendently great that no measures are too costly by which such an end can be gained. The magnificent provision which God was making, in Ezekiel's day, for dwelling again in the midst of Israel was welt calculated to awaken remorse and shame in every breast. Jehovah's good will, in spite of provocation, was enough to melt the stoutest heart.

III. MAN'S PENITENCE IS THE GROUND OF FURTHER REVELATION FROM GOD, "If they be ashamed... show them the form of the house," etc. Right moral dispositions are essential to an understanding of God. "To the froward God will appear as froward." To the Jews of his day Jesus said, "How can ye believe, who receive honor one of another, and seek not the honor that cometh from God only?" As natural light cannot find its way into our dwelling if the window be barred with shutters so cannot God's truth enter the mind if the mind be choked with worldly things. "The secret of the Lord is with them that fear him;" "To the upright there ariseth light in the darkness." For God to reveal his will to sin-loving men would be "to cast pearls before swine." That heart must be right towards God that desires to know the truth; and whensoever a man eagerly desires the truth, God will reveal it unto him. The man who has a docile mind shall see a light that others do not see, shall hear a voice that others do not hear.

IV. GOD'S REVELATIONS TO MEN HAVE A PRACTICAL ASPECT. "Write it in their sight, that they may keep the whole form thereof." God has seen fit never to indulge human curiosity. Questions that have no practical bearing on conduct God will not answer. To indulge the curiosity of men would divert them from the great practical tasks required of them - tasks which are the largest channel of blessing. Further, God has condescended to put his will in a written form, that it may be more clearly known, and may have permanence amid the dissolutions of mankind. These chapters in the prophet's book which seem to us void of interest, were written by special command of God. They have served a useful purpose in the past; they may fulfill a beneficent mission in time to come. "All Scripture, written by inspiration of God, is profitable" - it promotes some noble end. The fashion of the temple, its court within court, its many gates and porches, all conveyed important lessons to the Jews, they convey momentous lessons still.

V. GOD'S TEMPLE IS A VISIBLE AND IMPRESSIVE REVELATION OF HIS HOLINESS. "The law of the house" is this, viz. holiness. The sanctuary of God incorporates men's idea of God. Unless men adopt God's thoughts and cherish God's feelings, they will not build God's temple after God's plan. This is the visible and eloquent witness for God, age after age. If it be truly a temple of God, and God reside in it, it will be a center of light and purity and blessing to the neighborhood. The purifying power will touch every worshipper. The gracious influence will be felt in the home, in the city, in every commercial circle; it will spread through the nation; it will bless the world. "The whole limit thereof round about shall be holy." What the sanctuary is, the town or city will be. What the combined sanctuaries of the land are, the nation will be. This law of God's house is influential holiness - holiness that uplifts and ennobles and beautifies humanity; the holiness that springs from love. - D.

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KJV: Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.

WEB: You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.