Daniel 3:16-18 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer you in this matter.… Nothing was further from these youths' thoughts than public notoriety, much less world-wide renown. They did but perform what seemed plain duty; and they asked no more than to be allowed to serve their God in quiet obscurity. When temptation spake through royal lips, they calmly said "No;" because loyalty to the King of kings had a previous and paramount claim. I. LOYALTY TO GOD RESISTS THE ENCROACHMENTS OF HUMAN AUTHORITY. "In this matter," they affirmed, it did not concern them to answer the king. They had no answer that would be palatable to imperious arrogance. In all other matters they were prepared to render honest obedience and dutiful service. But "in this matter," touching the love and worship due to God, no other course was open than to obey God rather than man. Plainly had Jehovah said, "Thou shalt not make any graven image, nor bow down to it;" and they had responded, "All that the Lord hath commanded us will we do." It was an abuse of human authority, an encroachment on the prerogatives of Deity, to set up forms of belief or objects of worship. This is tyranny, offensive both to God and to men. Only a spirit of mean subserviency will silently submit to such arrogance. Manly courage will follow the simple rule of Jesus Christ, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's." II. LOYALTY TO GOD IS CONFIDENT OF DIVINE SUCCESS. In true service of God we learn to know him, and increased knowledge leads to stronger faith. Obedience is the main portal to the temple of Divine truth. The closer we come to God, the clearer vision of his power and greatness we obtain, and the stronger grows our assurance that we have an interest in his friendship. We do not know who God is if we are not confident that he is well able to protect us in every emergency. But the faith of these men was stronger yet. They believed that God was sustaining them in this decisive resolve, and would, in some way, appear so as to vindicate their honest fidelity. How they should be delivered, they did not know; but they were well assured that ten thousand modes of relief were open to God, and they could leave the plan of campaign with their Commander-in-chief. III. LOYALTY TO GOD IS ENTIRELY AN UNSELFISH PRINCIPLE. Assured, though these Hebrews were, that deliverance would come; yet, even if it had been otherwise, they would not have altered their line of conduct. Whether heaven be the outcome of pious loyalty to truth, or whether it be not, renewed men can act no other than they do. Let philosophers argue as plausibly as they please, they cannot persuade the conscience that moral obligation is a phase of self-interest. A good man does not pursue virtue for the sake of what he can get, however remote the expectation be. Nevertheless, the kindness of God has decreed that virtue, faith, holiness, shall bear sooner or later the fruits of abundant joy. And so these champions of Divine truth boldly avowed to the king that, come what might - fire or freedom, grief or gladness - they would have no complicity with idols. They would buy the truth at any price; they would sell it at none. They could die, but they dare not sin. - D. Parallel Verses KJV: Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. |
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