1 Corinthians 9:7-14 Who goes a warfare any time at his own charges? who plants a vineyard, and eats not of the fruit thereof? or who feeds a flock… 1. In one sense the gospel cannot be hindered. As well speak of hindering the advance of the sun, or of an avalanche. God has promised, "My word shall not return unto Me void," &c., and Christian history is but the fulfilment of this prediction. 2. But whilst this is true it is not less true that the work of sinner's salvation may be impeded. I will not refer to so-called hindrances by the enemies of truth, for these have often been the most effective aids to its advancement; nor to the major hindrances such as Romanism, superstition, hypocrisy, rationalism, &c., for these are so prominent that we cannot overlook them. But I call attention to some serious obstacles which are too much overlooked. I. CHURCHES MAY HINDER THE GOSPEL. 1. By the want of a clear and definite line between the Church and the world. During the first three centuries this was distinct enough, and then the Church prospered. And if this distinction is less manifest to-day it is not because the world has become less carnal. A false respectability is threatening the spiritual life of the Church. A cause is often accounted prosperous according as its finances are large and the hearers influential. This cold respectability does not believe much in conversions or aggressive effort. 2. By the want of self-denial. Instead of "suffering all things" for the advancement of the gospel, is there one single thing that we really suffer? The manifold artifices we have to adopt, the violent efforts we have to make to raise the means of spreading the gospel are an evidence of the unreality of much religious profession and a powerful hindrance to the truth. How different in those early days amid the glow of the Church's first love, when they that had money brought it and laid it at the apostles' feet. 3. By the refusal of personal and active service. We speak, indeed, with anxious concern of the heathen abroad and at home, pray for their evangelisation, and bid God-speed to the official labourers among them; but something more than this is required before these masses will be brought under the power of the gospel. As in the early days the responsibility must be felt by the entire Church; every believer must be a herald and an evangelist. The Epistle to the Hebrews rebukes those who are still babes in Christ, but ought to be teachers; and if the day is to come when it will be no longer necessary to say "Know the Lord," because all shall know Him, it will only come by every one teaching his neighbour that knowledge. The living Church has not yet stretched herself Elijah-like upon the dead body whose quickening she prays for. Like the atmosphere she must press with equal force on all the surfaces of society; like the sea flow into every nook of humanity; and like the sun shine on all things foul and low as well as fair and high, if she is to accomplish that for which she has been commissioned and equipped. 4. By self-complacency and spiritual pride. 5. By a spirit of captiousness, ever ready to pick faults with existing arrangements, but doing nothing to make them better. 6. By our failure to recognise the absolute sovereignty of God in the salvation of souls. 7. By our want of humble dependence on the Holy Spirit and our neglect of earnest persevering prayer. II. MINISTERS MAY HINDER THE GOSPEL. If Paul felt the possibility of this, why may not we? 1. By a cold perfunctoriness in the discharge of our duties. It is no easy matter to escape this. To address to the same people every week the same verities and still retain freshness and power, can only be done by sustained communion with God and living contact with the realities of which we speak. Incessant preaching apart from careful cultivation of the inner life will make us little better than sermon machines. 2. By forgetfulness of our absolute dependence on the Holy Spirit, and by reliance on human strength. 3. By the assumption of a certain distinctness of order from our people. Our office, authority, and work are all spiritual. We have no priesthood in any other sense than that all believers are priests. The more we make our people feel that we are not above them, but of them, the more influence will oar preaching exert upon them. 4. By our want of confidence in the success of the gospel. How many sermons have we preached of which we have never seen any fruit because we never really looked for it? 5. By our want of the spirit of self-sacrifice and consecration indicated in the text. (Thain Davidson, D. D.) Parallel Verses KJV: Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? |
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