Colossians 2:13-15 And you, being dead in your sins and the uncircumcision of your flesh, has he quickened together with him… And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he quicken together with him, having forgiven us all our trespasses. These words add no new thoughts to the passage, but are a more detailed explanation of the matters involved in the work of Christ in the soul. I. CONSIDER THE PERSONAL QUICKENING OUT OF A STATE OF DEATH AND DEFILEMENT. 1. The condition of all men by nature - spiritual death. This death is viewed in two aspects. (1) In relation to definite acts of transgression, as showing the power of sin and the fruit of an evil nature. (2) In relation to the root of the evil - "the uncircumcision of your flesh;" your unsanctified, fleshly nature marked by alienation from God (see homiletical hints on Ephesians 2:1). 2. The quickening energy of God. "You did he quicken together with him." Spiritual death is put away by the quickening energy of God, which flowed into your hearts out of the risen life of Christ. You are brought up with him objectively in his resurrection, subjectively in his application of the power of his resurrection (see homiletical hints on Ephesians 2:1). II. CONSIDER THE GROUND AND CONDITION OF THIS QUICKENING. The pardon of sin. "Having forgiven us all our trespasses." Thus spiritual life is connected with pardon, and presupposes pardon. The sins of men must be pardoned before life could properly enter. Our Lord could not have been quickened till we, for whom he died, were potentially discharged (Romans 4:25). So, indeed, the quickening presupposes at once pardon, the blotting out of the handwriting, and the victory over Satan. III. CONSIDER THE INDISPENSABLE ACCOMPANIMENT OF THIS PARDON. The removal of the condemning power of the Law. "Having blotted out the handwriting in ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross." 1. The nature and effects of this handwriting in ordinances. (1) It is not the mere ceremonial law, though its ritual observances were symbols of deserved punishment or an acknowledgment of guilt. We cannot limit it to this law, though the outward observances of ver. 20 were specially in view; for the apostle is not here distinguishing between Jews and Gentiles. (2) It is the whole Law, moral and ceremonial - "the Law of commandments contained in ordinances" - which fastens upon us the charge of guilt, and is the great barrier against forgiveness. It was immediately against the Jews, mediately against the Gentiles. It is the Law, in the full compass of its requirements. (3) The hostility of this Law to us. It was "against us; it was contrary to us." (a) Not that the Law was in itself offensive, for it was holy and just and good" (Romans 7:12); but (b) because our inability to fulfil it or satisfy its righteous demands exposed us to the penalty attached to an undischarged obligation. It was, in a word, a bill of indictment against us. 2. The blotting out of the handwriting. It was blotted out, so far as it was an accusing witness against us, by Christ wiping it out, taking it "out of the way, and nailing it to his cross." It was not done by an arbitrary abolition of the Law; moral obligations cannot be removed in this manner; but by the just satisfaction which Christ rendered by his "obedience unto death." It was nailed to his cross, and thus its condemnatory power was brought to an end. Strictly speaking, there was nothing but Christ's body nailed to the cross; but, as he was made sin, taking the very place of sin, "bearing our sins in his own body on the tree," the handwriting, with the curse involved in it, was identified with him, and thus God condemned sin in Christ's flesh (Romans 8:3). Christ exchanged places with us, and thus was cancelled the bill of indictment which involved us in guilt and condemnation. IV. CONSIDER THE RELATION OF THE ATONEMENT TO THE VICTORY OVER SATAN. "Having put off from himself the principalities and the powers, he made a show of them openly, triumphing over them in it." It was the cross that gave the victory over the principalities and powers of darkness, because sin was the ground of their dominion over man and the secret of their strength. But no sooner had Christ died and extinguished the guilt lying on us, than the ground of their successful agency was undermined, and, instead of being at liberty to ravage and destroy, their weapons of warfare perished. Christ on the cross, as the word signifies, reft from him and from his people those powers of darkness who could afflict humanity by pressing homo the consequences of their sin. He cast them off like baffled foes (John 12:31), made such a show of them openly as angels, if not men, could probably apprehend. He made the cross a scene of triumph to the irretrievable ruin of Satan's kingdom. - T. C. Parallel Verses KJV: And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; |
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