---

(A Christmas homily) (with Romans 13:12): — "The night is far spent; the day is at hand." But for the fact which Christmas commemorates, we should have no reply to that question save one: "Though the morning cometh, the night cometh also." It is only the advent of Christ, and the prophecy latent in that advent, which enable us to add in the full assurance of faith: "The night is far spent, and the day which has no night is at hand."

1. That you may see that both these answers to the question which the world and the Church have so long been asking are true, and in what sense they are true, let us consider how far St. Paul's answer to it has been fulfilled; whether the day which he foresaw did not really come, but also whether this day was not followed by a night and the promise of its dawn overcast. When he stood on his watchtower and surveyed the horizon, he had much reason to believe that the night of heathenism was far spent; that the day of the Lord, the day on which Christ would take to Himself His great power and rule in all the earth, was close at hand. But as we look back on the period to which he looked forward with such confident hope, we can see that the end was not yet, although it seemed so near; that, though a morning came, a night came also. The apostolic day, or age, was hardly over before the night came rushing back; and in a few centuries the dogmas and superstitions, the vices and crimes, of heathenism were to be found in the very Church itself, where, alas, too many of them still linger. Yet even in "the dark ages there was a remnant who had light in their dwellings, and did not altogether lose hope. And when the day of the Reformation dawned on Europe, Luther and his compeers had little doubt that the true day of the Lord had come at last, that a light had arisen which would speedily renew the face of the earth. And a day had come, but not the great day of Christ. The end was not even yet. Over its larger spaces, even Europe still lies in darkness, the darkness of superstition, or sensuality, or indifference; while in Africa, Asia with its teeming millions, and South America, we can discern only distant and twinkling points of light which are all but lost in the surrounding darkness. So that when we in our turn ask, "Watchman, what of the night? Is it almost gone? Will it soon pass?" we, too, can often hear none but the old reply, "If a morning is coming, so also is a night." We try to hope, but the verdict of history is against us. Analogy is against us. How long it took to make the world! how slowly it was built up, inch by inch, before it was ready for the foot of man! And how intolerably slow is man's growth and development! Reason and experience are against us. Think what the world is like, — how nation makes war on nation, and class on class, how common and unblushing vice is even among those who should be best fortified against it by education and position, how much of our virtue is but a prudent and calculating selfishness! Think how hard we ourselves know it to be to wean even one heart from selfishness and self-indulgence, and to fix it in the love and pursuit of whatsoever is true and fair, good and kind; how slowly we advance in godliness even when we have the grace of God to help us and are working together with Him! And then tell me whether you must not say, "The dawn may be coming, but as surely as the day comes, the night will come also; many days and many nights must still pass, many alternations of light and darkness must sweep across the face of the earth, before the great day of the Lord can arise and shine upon us."

2. If that be your conclusion I have good tidings for you. The very meaning and message of advent is, that all these mornings and evenings are gradually leading in the day of the Lord; that He is preparing for the coming of His kingdom in the darkness as well as in the light, by every night through which we pass as well as every day, by every disappointment and every postponement of hope as well as by every fulfilment. Many forms of wrong, cruelty, and vice are impossible now which were possible, and even common, before the Son of God and Son of man dwelt among us; nay, even before the Reformation carried through Europe a light by which such deeds of darkness were reproved. The individual man may stand little higher, whether in wisdom or in goodness, than of old; but the number of men capable of high thoughts, noble alms, and lives devoted to the service of truth and righteousness, incomparably larger. The world took long to make, and may take still longer to remake; but its re-creation in the image of God is just as certain as its creation. The darkness of ignorance and superstition may still lie heavily over the larger spaces of the world; but the points of light are rapidly increasing. As we count time, the end is not yet; but as God counts time, the end is not far off.

(S. Cox, D. D.)

---

---

KJV: The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?

WEB: The burden of Dumah. One calls to me out of Seir, "Watchman, what of the night? Watchman, what of the night?"