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The oil here specified was very sacred. It was prepared with four ingredients — myrrh, cinnamon, calamus, and cassia. Its composition was thus a skilful union of diverse materials. Here were mingled the bitter, the aromatic, the sweet, the fragrant, substances very dissimilar, all compounded in the pure beaten oil. The prescription was Divine. The mystery and glory of true Christian oneness arises from its composite character. Men holding the same opinions in science, or philosophy, or theology, find it pleasant to dwell together in unity. True Christian brotherhood must be sought, not in doctrinal agreement, but in spiritual affinity. It is to be of spirits who are "in Christ." Life in Him is the basis, and variety the charm. The music of the true Church of God is a harmony rather than a melody. The garments of our King smell of myrrh and aloes and cassia, not one fragrance alone. This truth has never been fully recognized by the Church. The Word of God is as full of commands to live in unity with the people of the Lord as it is to be separate from the people of the world. Separation from those who are His is as wrong as union with those who are not His. It is the downflowing and condescending that is common to both figures in the psalm. The precious ointment flows from head to beard, and from beard to the skirts of the garments. And the dew of lofty Hermon floats down to the mountains of Zion. The oneness of true believers is not to be cultivated amongst a select few, who have attained the lofty heights of some defined doctrinal scheme, but to pour out its fertilizing influence upon the lesser hills of Zion. And if this idea of downflowing be the true one, the figures are singularly suggestive. For the refreshment of the cool evening dew was far more precious in Zion than on Hermon. And assuredly the lesser hill had by far the greater honour. It was the lowly Zion, and not the snow-capped Hermon, that God chose for His tabernacle and the fountain-head of His blessing. It is the grandeur of the Christian life that the strong should bear the infirmities of the weak, and not please themselves. In the Hebrew the holy oil is said to descend upon the mouth of Aaron's garments. This has suggested a curious ancient comment. By the mouth, which the Chaldaic version translates the speech, is said to be meant the breastplate or Urim and Thummim, which was the mouth of the oracle of God. And in the second figure of the psalm the suggestion is that of condescending to come into contact with that which is of higher honour. The unction of holy love is to flow over our utterance. If we think we have the oracles of God we must speak the truth in love. On the lower edge of Aaron's robe were the golden bells which put forth sweet sounds wherever he went. All the music of our lives is to be sweetened with the consecrating unction of holy affection.

(J. H. Cooke.)

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KJV: {A Song of degrees of David.} Behold, how good and how pleasant it is for brethren to dwell together in unity!

WEB: See how good and how pleasant it is for brothers to live together in unity!