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This verse contains an explicit declaration that such is God's rule. The calamities about to fall on Judah and Jerusalem were "because of Manasseh the son of," etc. No doubt the sins of Manasseh were flagrant in the extreme, and they were the more aggravated because he was the son of the godly Hezekiah. No doubt his reign was one of dark disgrace and disaster. The sacred writers dismiss it with a few short statements, hurrying over its long stretch of years - it was the longest reign of all the kings of Judah - as if they were (as they were) a period too melancholy and shameful to be dwelt upon. But why should we find that his guilt and sin were to fall upon those who were unborn at the time, and who therefore could have had no share therein?

I. SUCH VISITATION IS AN UNDOUBTED FACT. It is plainly declared to be a Divine rule, and that once and again (cf. Exodus 20., etc.). And apart from the Bible - in the manifest law of heredity - there is the dread fact patent to all. Workhouses, prisons, hospitals, asylums, all attest the visitation of God for the fathers' sins.

II. IT IS A GREAT MYSTERY. It is one branch of that all-pervading mystery into which all other mysteries sooner or later run up - the mystery of evil. There is nothing to be done, so far as its present solution is concerned, but to "trust," and so "not be afraid."

III. BUT NOT WITHOUT ALLEVIATIONS; e.g.

1. If the sins of the fathers are visited on their descendants, yet more are God's mercies. The sins descend to "the third and fourth generation," but the mercies to "thousands" of generations - for this is meant.

2. The descent is not entire. The sins come down, it is true, upon the descendants, but in their fruits rather than in their roots. A father cannot force on his child his wickedness, though he may his diseases and tendencies.

3. The entail may be cut off in its worst part at any moment, and very often is. Coming to Christ may not deliver me from physical suffering, but it will from sin. Grafted into Christ a new life will begin, the whole tendency of which in me and in mine is to counteract and undo the results of the former evil life.

4. And the visitation of the fathers sins is but rarely because of the fathers sins only. The descendants of the age of Manasseh did their works, and what wonder that they should inherit their woes?

5. And it is a salutary law. Children are a means of grace to tens of thousands of parents. "Out of the mouth of babes," etc. For, for their children's sakes, parents will exercise a watchfulness and self-restraint, will seek after God and goodness as otherwise they would never have done. The remembrance of what they will inflict on their children by virtue of this law fills them with a holy fear, as God designed it should. CONCLUSION.

1. Parents. What legacy are you leaving for your children? Shall they have to curse or bless you? O father, mother, "do not sin against" your "child."

2. Children. What have you received? Is it a legacy of evil example, evil tendency, evil habit? God's grace will help you to break the succession. Refuse it for yourselves, determine you will not hand it on to others. But is it a legacy of holy example, tendencies, and habits? Blessed be God if it be so. What responsibility this involves! What blessing it renders possible for you and those who come after you! - C.

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KJV: And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.

WEB: I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.