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There is all the difference m the world between the question that is general and speculative and that which is personal and practical; between asking," "Are there few that be saved?" and asking, "What must I do to be saved?" A great many unspiritual people show no small concern respecting matters that pertain to religion. It may be that they are curious, or that they are imaginative, or that they are visionary, and that religion provides a wide field for investigation, or for romance, or for mysticism. This speculative and unpractical piety may be:

1. A vain and unrewarded curiosity. It was so in this instance; the applicant was moved by nothing more than a mere passing whim and he received no gratification from Christ (see Luke 23:8, 9; John 21:21, 22)] It will be found that, on the one hand, Jesus always answered the questions of those who were in earnest, however humble might be the applicant; and, on the other hand, that he never answered the questions of the irreverent, however distinguished the inquirer might be. And it is found now by us that if we go to his Word or to his sanctuary to inquire his will, we shall not go away unblessed; but that if we go to either for mere gratification, we shall be unrewarded.

2. The retreat of irreligion and unworthiness (see John 4:18-20). It is convenient to pass from personal and practical considerations to those of theological controversy.

3. The act of mistaken religiousness (see John 14:8). We act thus when we want to see the Divine side of God's dealings with us, or are anxious to know "the times and seasons which the Father hath put in his own power." Our Lord's reply suggests -

I. THE SUPREME IMPORTANCE OF PERSONAL RELIGION. "Are there few that be saved?... Strive to enter in," etc.; i.e. the question for you to be concerned to answer is, whether you yourself are in the kingdom of God; that is preliminary to all others; that is the thing of primary importance; that is worth your caring for, your seeking after, your diligent searching, your strenuous pursuit. Surely the most inconsistent, self-condemning, contradictory thing of all is for men to be thinking, planning, discussing, expending, in order to put other people into the right way when they themselves are taking the downward road. Shall we not say to such, "Go and learn what this meaneth, 'Let every man prove his own work, then shall he have rejoicing in himself alone, and not in another; for every man shall bear his own burden' of responsibility to God"? The first duty a man owes to God and to his neighbour is the duty he owes to himself - to become right with the living God by faith in Jesus Christ his Saviour.

II. The fact that ENTRANCE INTO THE KINGDOM OF GOD DEMANDS GREAT STRENUOUSNESS OF SOUL.

1. It is the great crisis of a man's career, and may well be attended with much spiritual disturbance. When a human soul first hears and heeds his Father's call and rises to return to his true spiritual home, he may well be affected with profound spiritual solicitude, and may well count that the goal he is seeking is worth all the labour and all the patience he expends to reach it.

2. There are occasions when special strenuousness of soul is demanded. Such are these:

(1) When a man by long neglect has lost nearly all his sensibility.

(2) When the earnest seeker cannot find the consciousness of acceptance which he yearns to attain.

(3) When a man finds himself opposed by adverse forces; when "a man's foes are they of his own household;" when he has to act as if he positively" hated" father and mother, in order to be loyal to his Lord; when downright earnestness and unflinching fidelity bring him into serious conflict with the prejudices and the practices of the home, or the mart, or the social circle; and when to follow the lead of his convictions means to suffer, to lose, to endure much at the hands of man. Then comes the message of the Master - Strive, wrestle, agonize to enter in; put forth the effort, however arduous; make the sacrifice, however great; go through the struggle, however severe it may prove to be. Strive to enter in; it will not be long before you will have your reward in a pure and priceless peace, in a profound and abiding joy, in a heritage which no man and no time can take from you. - C.

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KJV: Then said one unto him, Lord, are there few that be saved? And he said unto them,

WEB: One said to him, "Lord, are they few who are saved?" He said to them,