2 Chronicles 35:6-16 So kill the passover, and sanctify yourselves, and prepare your brothers… From this account of Josiah's great Passover we may learn - I. THAT RELIGIOUS LIFE INCLUDES A FEW GREAT OCCASIONS. The religious life of Israel included some special occasions, of which this was one. Provision was made in the Law for one event of surpassing solemnity in every year (Leviticus 16.). And the very checkered course the nation ran provided a few extraordinary scenes which were great and sacred opportunities. Thus is it with individual lives. During a life of ordinary length and interest there will occur some few events which are signal, striking, critical. Much may depend on them; much use should be made of them. But, after all, it is not by them that our life will be sustained, and it is not upon them that any wise man will rely. It is the regular worship; it is the daily devotion; it is the habitual recognition of God and appeal to him that determines our spiritual position, that makes us to "live before" him and in him. II. THAT THE SERVICE OF GOD PROVIDES A VERY WIDE OPPORTUNITY. How many men, how many classes or orders of men, contributed to this one service! The king inspired and directed it (vers. 1, 2); the Levites "killed the Passover" (vers. 6-11); the priests "sprinkled the blood" (ver. 11). The heads of the orders, from the king downwards, contributed generously of their flocks to supply the people's need (vers. 7-9). The singers sang (ver. 15); the porters "waited at every gate" (ver. 15). So "all the service of the Lord' was rendered, every one taking his place and doing his best thereat (ver. 16). The Church of Christ is one Body with many members, and all the members have not the same office; very various indeed are the offices which are rendered by the disciples of the one Lord. And as, year by year, Christian life, as well as civilized life, becomes more complex and intricate, it becomes more decisively and imperatively our duty to recognize the fact that, while our own particular function has its importance, it is only one among many others, and that every one of us is beholden to his fellows for valuable services which it is not in his own power to render. And it is well also to mark that, in a state so complicated, with so many posts to be filled, there is the less excuse for any idle member. III. THAT THE SERVICE OF OTHERS SHOULD PRECEDE PROVISION FOR OURSELVES. "Afterward they made ready for themselves" (ver. 14). In the kingdom of Christ we are not to stand upon our official rights; we are to claim the supreme honour of serving others, after the manner of our Divine Leader. He was "among us as one that serveth;" he was here "not to be ministered unto, but to minister;" and we never stand nearer to him than when we abnegate any right we might officially claim, and prefer to wait upon others' wants; to minister to their necessities; to make them glad, or to do them good. Of ourselves we may think and for ourselves we may care, but afterward, not first. IV. THAT WE MAY RENDER AN EXCELLENT SERVICE BY A REVIVAL OF THE FORGOTTEN. It does not follow that old usages, though they once had the sanction of Christian custom, should be revived. Possibly they are better left alone. "The old order changeth," etc. On the other hand, the time may come for their revival, if not in the same form, in a different one. That usage, in some form, deserves to be restored which promotes devotion, humility, charity. - C. Parallel Verses KJV: So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses. |
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