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Here is a very strong, "Now, therefore." The excellency of Divine wisdom has been so forcibly, so irresistibly urged that the speaker is entitled to drive his argument home and make a practical application. But the urgency of the case is summed up in the few following sentences. This is the reasoning: since -

I. INATTENTION TO THE VOICE OF WISDOM IS THE DEPTH OF FOLLY. For:

1. It is self-robbery. "He that sinneth against me wrongeth his own soul" (ver. 36). The man that shuts his ears when God speaks robs himself of all those precious things which might make his heart rich and his life noble - of spiritual peace, of sacred joy, of heavenly hope, of an elevating faith, of holy love, of Divine comfort, of the best forms of usefulness.

2. It is self-destruction. "All they that hate me love death" (ver. 36). To harden our heart against the invitations and warnings of Divine wisdom is to tread the path which leads straight to the gates of spiritual and eternal death.

II. ATTENTION TO THE VOICE OF WISDOM IS OUR HIGHEST INTEREST.

1. It leads to "blessedness" (vers. 32, 34); it ensures that state of soul which the eternal God declares to be the only enviable one, to be that which should be the object of our earnest aspiration.

2. It secures his own Divine favour (ver. 35) - the "favour of the Lord," the sunshine of his smile, the benediction of his voice; he will "lay his hand upon us" in fatherly love; he will surround us with his "everlasting arms" of powerful protection.

3. It constitutes life in its very essence and substance. "Whoso findeth me findeth life" (ver. 35). To be wise with the wisdom which is from above, to "know God and Jesus Christ whom he has sent," "to understand and know the Lord that exerciseth loving kindness, judgment, and righteousness," to have gained "the secret of the Lord," to have learnt by blessed experience "that the Lord is gracious," "to be filled with the knowledge of his will," - this is life, human life at its highest, its best, its noblest. Moreover, it is that which issues in the eternal life on the other side the river, in the land where life is enlarged and ennobled far beyond the reach of our present thought. Since these things are so, "now, therefore," we conclude that -

III. DILIGENT DISCIPLESHIP IS THE ONLY OPEN COURSE. "Hearken," "hear instruction," "refuse it not," etc. (vers. 32-34). This includes:

1. Earnest attention, hearkening, watching, waiting. Something much more than allowing ourselves by force of custom to be found where wisdom is discoursed, "putting in an appearance" at the sanctuary. It implies an earnest heedfulness of spirit; a diligent, intelligent, patient inquiry of the soul; a hungering of the heart for the saving truth of the living God.

2. Practical obedience - "keeping the ways" of wisdom (ver. 32). "If we know these things, happy are we if we do them" (John 13:17; see Matthew 7:21-27). As earnest disciples of Jesus Christ, the way to "keep his ways" is

(1) to accept himself as our Saviour and Lord, with our whole heart;

(2) to strive daily to embody his will in all the relations we sustain. That is to say, first enter into right relation to himself, making him the Saviour of our soul, the Friend of our heart, the Lord of our life; then strive to carry out his commandments in all the transactions and relationships of our human life. - C.

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KJV: Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

WEB: "Now therefore, my sons, listen to me, for blessed are those who keep my ways.