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We have here some thoughts about sin.

I. ITS EVIL GROWTH. Whatever the precise thought of the prophet, his words (ver. 18) are strongly suggestive of the fact that sin gradually attains a terrible power. Its "pull" may at first be that of a silken thread; presently it becomes that of a strong string; then it is found to be that of a hard wire; finally it reaches that of a "cart-rope." And this, whether we regard the sinner as

(1) the man no whom iniquity acts, or as

(2) the agent through whom its force is exerted on others.

In the one case he is moved only with great difficulty, and often the bond which is thrown about him snaps in twain; but, in time, sin gains strength, and it pulls him as with a rope that cannot be broken. In the other case - probably the one here intended - he himself hardly succeeds, sometimes fails, in leading men astray; but in course of time he draws his neighbors along the road of wrong-doing with ease; the tie by which he holds and by which he constrains them is stout and strong. He draws sin "as it were with a cart-rope."

1. Shun the first overtures of the ungodly; have nothing to do, in the way of friendship, with the enemies of truth and righteousness.

2. If men have acquired a fascinating power over you, there is no deliverance from their evil grasp save by genuine penitence and an earnest appeal to the Almighty Friend; his hand can cut the strongest cords of sin.

II. ITS FEARFUL CULMINATION. Sin reaches its summit when it stands on the height of impious defiance of the living God (ver. 19). Reverence shrinks with a holy reluctance from taking such words into its lips, even when it simply quotes the utterance of impiety. Yet men are found in the path of sin who will employ such language without remorse! In the earlier stages of ungodliness men would be shocked at the idea of doing and being that to which a continuance in irreligion naturally leads up. That puny man should positively defy his Maker seems antecedently unlikely, if not impossible. Yet glaring facts too plainly prove that an evil course does not stop short of even this extreme. What awful possibilities of evil reside within a human soul! How unmeasurably wise it is to place ourselves under the guidance of the great Teacher, to have our hearts the residence of the Holy Spirit! Then, but only then, are we safe from moral enormities which are a thousand times more to be dreaded than the extinction of our being.

III. ITS RIGHTEOUS DOOM. "Woe unto them!" And they shall have woe! They may say in their shameless arrogance, "Let us break their bands asunder," etc.; but "the Lord shall have them in derision... he shall vex them in his sore displeasure" (Psalm 2:3-5). They may "set their mouth against the heavens," and may say, "How doth God know?" but "how are they brought into desolation, as in a moment they are utterly consumed with terrors" (Psalm 73:9, 11, 19). God will overturn their purposes; he will scatter their friendships and leave them in helpless loneliness; he will bring them into an intolerable humiliation; he will condemn them at his judgment bar; he will sentence them to eternal exile. - C.

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KJV: Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

WEB: Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope;