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That these words are rightly referred to our Lord we have the assurance of Scripture (Matthew 12.), as well as the evidence of their perfect applicability. They remind us of -

I. THE QUIETNESS OF HIS METHOD. With a task before him the surpassing greatness of which completely dwarfs every human enterprise, it was a matter of vital consequence that our Lord should adopt the method which would be permanently effective. He might have chosen the loud and violent method. He might have taken

(1) the way of the warrior, who seeks to secure his ends by the clash of arms and thunder of cannon; or

(2) the way of the vehement and noisy agitator, of the tempestuous rhetorician, of the man who terrorizes over his audience by threats and denunciations. But "he did not strive, nor cry, nor cause his voice to be heard in the streets." He chose the quiet and spiritual method. He adopted the way of God in nature and in man - the way by which God built the mountains and laid down the soil, by which he makes the spring to succeed the winter and the summer to replace the spring, by which he makes the grass to grow in our meadows and the flowers to unfold in our gardens and the corn to ripen in our fields. It is the way by which God constructs the human mind, building it up from the opening intelligence of the child to the full strength and ripe wisdom of manhood; the way by which he develops human character and national strength - by quiet, silent, gradual processes that no eye can see, no ear can hear, no hand can measure. Jesus Christ deliberately adopted

(1) a peaceful method; he emphatically declined and even severely forbade the use of force in his service (Matthew 26:52). He thus discouraged and disallowed compulsion and constraint in the furtherance of his kingdom.

(2) He also decided upon a quiet method. He shunned rather than sought notoriety (Matthew 12:16). He did not believe that a tempest of applause or that the fresh breeze of fame would carry his vessel of righteousness and peace to her harbour. He wanted to persuade, to convince, to win men; to prevail over their judgment, to subdue their will, to hallow their mind, to gain their conscience, to conquer them, themselves. So he went quietly to his work, speaking golden truths to obscure and unlearned men, opening rich slopes of heavenly treasure to one man who stole to see him under the shadow of the darkness; to one woman whom he chanced to meet and talk to at the well Shunning the crowd, disliking noise and tumult, the incarnation of quiet strength, the Son of man did his work, lived his life, spake his truth, bore his sorrows.

II. THE PATIENT HOPEFULNESS OF HIS SPIRIT. At what point must we give a man up? Regarding his physical nature, there is a point where medical skill can do no more and "gives him up" to die. Is there such a point in his spiritual course?

1. In nations. Men have contended that some races have been reduced to such a depth of demoralization and brutality that they are irrecoverably lost to virtue and piety. But Christian missions have effectually and finally disposed of this contention.

2. In individual men. The idea of the restoration of fallen and degraded men is essentially Christian. The most pious and charitable Jew never thought of praying for the redemption of the publican he saw at the counter or the harlot he met in the street; he was astonished and indignant that the great Teacher should address himself to such as these. But as there was no one too far gone in sickness for the Lord to heal, so was there no one too foul or too guilty for him to save and to restore. He did not break the bruised reed, nor quench the smoking flax. To the repentant publican he said, "This man is a son of Abraham;" to the weeping woman, "Daughter, thy sins are forgiven thee: go in peace. This spirit of patient hopefulness is to be our spirit:

(1) In our treatment of others. Tempted to abandon those to whom we have long made our appeal in vain, inclined to regard them as hopelessly deaf, hard, unresponsive, - we must break away front our despondency and enter into the patient hopefulness of our Lord and Leader.

(2) In the view we take of ourselves. No man need despair of himself, for Christ does not despair of him. He hopes good and even great things of those who are ready to abandon themselves to sin and ruin. Look not in, but up. Above is a patient, hopeful Saviour, who still says to you, Wilt thou be made whole?" - C.

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KJV: He shall not cry, nor lift up, nor cause his voice to be heard in the street.

WEB: He will not shout, nor raise his voice, nor cause it to be heard in the street.