Isaiah 40:9, 10
O Zion, that bring good tidings, get you up into the high mountain; O Jerusalem, that bring good tidings…
Such good tidings are to be brought to Zion that the language used is that of exultation; the messenger is to stand upon a high mountain, to lift up his voice with strength, to proclaim so that every one, far and near, shall hear. The message to be delivered is the presence of Jehovah, his everlasting power, his grace in bringing a large reward in his bountiful hand. The primary reference is obvious (see previous homilies); the secondary one is to Messiah's kingdom, and the glory which is yet to be revealed. The most striking applications are to -
I. GOD'S PRESENCE IN JESUS CHRIST HIS SON. Then, when "God was manifest in the flesh," when "the Word was made flesh, and dwelt among us," the "Brightness of the Father's glory, and the express Image of his Person," might these words be most appropriately used, "Behold your God." Then One was present who
(1) while he had in his nature and his character all Divine attributes (Divine knowledge, power, truth, purity, love, etc.),
(2) was visible to the human eye, audible to the human ear, accessible to the human race; then he that was "above all" was "with us" all, the Immanuel.
II. GOD'S POWER IN THE ESTABLISHMENT OF HIS KINGDOM OF RIGHTEOUSNESS. No doubt it seemed to the Jews a very glorious illustration of Divine power to overcome all the obstacles that stood in the way of their return from exile - to guide them into and establish them in the land of their fathers. But it is an incalculably greater instance of Divine power to overcome all the hindrances in the way of a spiritual redemption of the race, and to secure that glorious issue. This is that which the ruling and overruling arm of the Almighty is now accomplishing. Well might such a work be published with farthest-reaching voice from the highest mountain! God is doing that with which no victories that human monarchs ever won will for one small moment compare. He is triumphing over the prejudices, the superstitions, the vices, the selfishness, the individual and the organized iniquities of the world; and on the ruins of sin and wrong he is rearing the mighty and majestic edifice of universal righteousness and peace.
III. GOD'S GRACE IN CONFERRING IMMORTAL GLORY. "His reward is with him." God comes to us in the gospel with a very large reward. On them who seek for honour and glory in his appointed way, he confers "eternal life;" that is to say,
(1) life of the very highest kind - life that is spiritual and Divine, spent in his near presence and in his holy service; and
(2) life that never fails, but evermore enlarges - life that does not, as dues our mortal existence, ascend and then descend till the end is reached, but that continually and eternally ascends, enlarging and expanding as the centuries pass away. Well is it for these, and wise is it of them, to rejoice in his manifested presence, to take a sympathetic and active share in the outworking of his great accomplishment, to have for their chief hope a share in that heavenly heritage. - C.
Parallel VersesKJV: O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
WEB: You who tell good news to Zion, go up on a high mountain. You who tell good news to Jerusalem, lift up your voice with strength. Lift it up. Don't be afraid. Say to the cities of Judah, "Behold, your God!"