Ezekiel 39:21-29 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed… The final result of this great conflict between Gog and the people of Jehovah will prove to be that God's Name is hallowed as it never was before. There had been great misconstruction of his ways and mistake as to his purpose, but all should be made clear. I. GOD MUCH MISUNDERSTOOD. How seriously and sadly God has been and is misunderstood is seen in the facts that (1) his very existence has been denied; (2) he has been mistaken for a blind, unintelligent Force, without any knowledge or character; (3) his unity has been disregarded, and his manifold activities referred to a plurality of heavenly powers; (4) he has been believed to Be occupied with himself and indifferent to the conduct and the character of his children; (5) he has been represented as partial, or as malevolent, or as unrelentingly and inconsiderately severe, or as simply good-natured without any concern for the righteousness of his rule and the moral integrity of his subjects, or as tied and bound by the laws which he has instituted, so as to be wholly unable to interpose in the affairs of men. II. GOD IMPERFECTLY EXPLAINED. Many, indeed, have been the interpreters who have undertaken to "justify the ways of God to men;" and very unsatisfactory have their explanations been. They may have given a measure of comfort to a few and for a brief time. But as the world has moved on, and "the thoughts of men have widened," most of these solutions have gone their way, and given place to others which in their turn have been exploded and have disappeared. III. GOD INTERPRETING HIMSELF. Cowper's line is true enough - "God's his own Interpreter." He does make plain that which was inexplicable and perplexing. Thus we find that (vers. 21-24) the heathen nations were in time made to see that the Jews were not taken captive by them because (as they once ignorantly supposed) Jehovah was unable to protect them, but because he was determined to punish them for their transgressions. And we find further (vers. 28, 29) that Israel at length understood that he who sent them into captivity and then brought them forth therefrom was in very deed and truth "the Lord their God," whom they should serve, and in whose service they would find security and peace. We find ourselves perplexed by many insoluble problems; serious difficulties respecting our own human life, and the dealings of our Divine Father with ourselves; more serious difficulty and perhaps distressing darkness as to God's government of the human world. We wonder why he permitted this and that; why he does not act when and how we should expect that he would; how he can be both just and kind when such and such things are as they are and as they ought not to be, etc. Let us: 1. Remember that in the light of the present we can understand much of the once-mysterious past. 2. Be assured that in the light of the future we shall perfectly understand that which is troubling and even burdening us now. God will interpret himself, as he has been doing all through the ages of human history. We shall see one day what we now believe, that "all his paths are mercy and truth." - C. Parallel Verses KJV: And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. |
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