2 Corinthians 9:13-14 Whiles by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ… I. BEFORE WE CONSIDER WHAT THIS UNSPEAKABLE GIFT IS, LET US CONSIDER THOSE WHICH CAN BE EASILY SPOKEN OF. 1. What a wonderful world is this! What beauty, variety, majestic presence of law, vast order, infinite adaptations to the purposes of life! Go out on a summer morning. Man goes forth to his work and his labour, creating another world of art and use, a microcosm in the macrocosm. He also is allowed to be a creator in his little sphere. 2. Life is a little day, but how it is filled with opportunity for knowledge, for work, for love! 3. And what a wonderful gift is the human soul! What mysterious powers are hidden therein, slowly evolved into grand activities! For all this we may well thank God every day and every hour. But why? He does not need words of praise. He cannot love praise as men desire it. To this many would answer, "He wishes our praise, not for His own sake, but only for ours. It does us good to be grateful." This is true as far as it goes, but only half the truth. There is a sense in which God may enjoy the thanks of His creatures. If those thanksgivings of ours come from love, then even the Infinite Majesty of Heaven may find joy in the grateful heart of creation, for love unites the high and the low. Who can ever despise or be indifferent to sincere love? II. LOVE, THEN, IS "THE UNSPEAKABLE GIFT." 1. The gift which makes the value of all other gifts. We do not value a gift from man unless we see in it some love. Ingratitude is inability or unwillingness to recognise love in a giver. 2. Love is "unspeakable," for who can describe even human love, much less infinite love? But what we cannot describe we can see and know. Who can describe the perfume of a violet? Yet we know it. Who can describe the melody in the song of a nightingale or the music of a gentle voice? But we know these, and can recall them after long years. So we may know, though we cannot describe, this unspeakable gift of Divine love. Men may receive all God's other gifts, and if no love is seen in them they will awaken no gratitude. A man of taste may be gratified, but hardly grateful, in the sight of outward beauty. The sight of vast laws may gratify our desire for knowledge; a man may do right simply because it is right, and will find satisfaction in so doing. But the "unspeakable gift" may not be in any of these blessings. It is not till we see love in God's gifts that we are grateful; and when we see love we cannot help being grateful. 3. But is not this the wonder of wonders, that the Infinite Being should not be above the reach of love? We see power, wisdom, benevolent adaptations everywhere; but before the personal being, the great heart of the universe, there hangs an impenetrable veil. To the intellect this mystery is unfathomable. But one has drawn aside that veil — one who from the first spoke of God as Father. We can come to the Infinite Being by the broad highway of reason. But who except Jesus has revealed the deeper mystery of Divine love? There have, indeed, been mystics in all religions who have sought by ascetic practices to purify themselves so as to meet God in their souls. But Jesus brings God's love to all, not to the thinker or the monk, but to the humblest child of the Infinite Friend. The sailor on the high and giddy mast can feel beneath him the everlasting arms. The young soldier, dying in pain on the battle-field, can say, "My Father!" and be at peace. The sinner in the midst of temptation can utter in his heart a cry for help, and be pardoned and saved. The little child can talk with this dear Father, and its childish prattle will reach the Infinite ear. 4. And this unspeakable gift is given to you and to me. To us the word of this salvation is sent. Salvation! for what can be more safe than to feel ourselves in the embrace of an infinite love? Sacrifice and offering He does not require. He says only this, "My son, give Me thine heart." And to enable us to do this He shows how He so loved the world as to give His only Son to bring the same sense of a Father's love to the rest of His children. (J. Freeman Clarke, D. D.) Parallel Verses KJV: Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; |
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