The Military Discipline
2 Timothy 2:4
No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.


1. I begin with the particular matter suggested by the apostle; viz., the putting off or excision of the world, as an interruptive and disqualifying power. The only way to make great soldiership, as the military commander well understands, is to take his men completely out of the home world and have them circumscribed and shut in by drill, as being mortgaged in body and life for their country.. Trained to flinch at nothing, and suffer anything, he makes them first impassive, and so, brave. And under this same law it is that all Christian disciples are required to strip for the war, throwing off all their detentions, all the seductions of business, property, pleasure, and affection. All such matters must now drop into secondary places, for the understanding is, that no one gets the great heart, or becomes in any sense a hero, till his very life is drunk up in his commander, and his supreme care to please him that hath chosen him to be a soldier.

2. Consider next how the military discipline raises spirit and high impulse by a training under authority, exact and absolute. Does it reduce the soldiers and all the subordinate commanders of an army to mere cyphers, when they are required to march, and wheel, and lift every foot, and set every muscle by the word of authority; when even the music is commandment, and to feed, and sleep, and not sleep are by requirement? Why, the service rightly maintained invigorates every manly quality rather; for they are in a great cause, moving with great emphasis, having thus great thoughts ranging in them and, it may be, great inspirations. God's all dominant, supreme authority is our noblest educator.

3. How often is it imagined by outside beholders, or felt by slack-minded, self-indulgent disciples, that the military stringency of the Christian life is a condition of bondage. Liberty is not the being let alone, or allowed to have everything oar own way. If it were, the wild beasts would be more advanced in it than all states and peoples. No, there is no proper liberty but under rule, and in the sense of rule. It holds high sisterhood with law, nay, it is twin-born with law itself.

4. Ungenial and repulsive as the law of the camp may be, there is no such thing in it as enduring hardness for hardness' sake, no peremptory commandment for commandment's sake. Such kind of discipline would not be training, but extirpation rather. And yet how many of us Christian disciples fall into notions of Christian self-denial that include exactly this mistake. As if it were a proper Christian thing to be always scoring, and stripping, and mortifying ourselves. The truth is, that our human nature is made to go a great deal more heroically than some of us think; and our soldiers in the field are just now making this discovery. Why, if the fires of patriotic impulse can help our sons and fathers in the field to rejoice in so great sacrifice for their country, what pain can there be to us in our painstakings, what loss in our losses, when the love of God and of His Son is truly kindled in us?

5. The military discipline has as little direct concern to beget happiness, as it has to compel self-abnegation. It is never altogether safe for such as we to be simply happy, and that may be the reason why the best and solidest of us never are.

6. There is yet one other point of this military analogy, where in fact it is scarcely any proper analogy at all, but a kind of universal law, running through all kinds of mortal endeavour, secular, moral, mental, and spiritual; viz., that whatever we get, we must somehow fight for it. What begins in the conflicts of tribes and empires runs down through all kinds of experience. Fighting a good fight is the only way to finish the course, and the crown of glory comes in nowhere, save at the end.

(H. Bushnell, D. D.)



Parallel Verses
KJV: No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

WEB: No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.




The Christian Warfare
Top of Page
Top of Page