That All the Admired Wisdom of a Mere Worldly Man is Nothing But Contemptible Folly Before God
1 Corinthians 3:18-20
Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.…


The world's wise man is God's fool. I shall first begin with that active foolishness, demonstrating by several particulars, that all worldly wisdom is mere folly. First, that is abundantly seen in all that idolatry and superstition which the wisest of men are prone unto, and wherein they do greatly applaud themselves. Secondly, worldly wisdom is mere foolishness, because such men contrive and plot and think to accomplish all their counsels by their own strength and way. Now this is a very foolish thing, for the thoughts of a man are in some respect from man, but the ordering and disposing of all things is from God (Jeremiah 10:23). Thirdly, all worldly wisdom is folly, because it is only attentive to get the good things of this world, and never looketh to the world to come. Give them the pleasures, the profits, the contents of this world, and they never regard the world to come. Oh, foolish men and unwise! Will thy wealth avail thee in the day of God's wrath? Fourthly, they are actively foolish, because they are conceited of this wisdom and boast of it. Fifthly, it must needs be folly, because it is directly contrary unto God and His ways, which are only wise (Romans 8:7). Sixthly, all human and earthly wisdom is foolishness, because it makes a man a sad loser in the latter end. To pull off that mask or painting which is put upon the wisdom of the world. Is he not a fool that leaveth a treasure of gold for coals? Is not he a fool that forsaketh a fountain to go to a broken cistern? Is not he a fool that would be in great pomp and honour for one day to be a perpetual tormented slave for ever after? Yet thus foolish and unwise are all wicked men. Pray, then, for wisdom from above. You have heard that this worldly wisdom is foolishness actively. I shall now proceed to show its foolishness passively, such which God turneth to folly; so that there are no men whom God doth more set Himself against than such proud, worldly wise men. First, therefore, God makes this wisdom foolishness in a passive sense, in that He did not vouchsafe to use it as an instrument to propagate the gospel. Secondly, herein God makes it foolishness, that as He doth not use it for the enlargement of His gospel, so He taketh very few of such men to bestow on them spiritual and soul-saving graces. Thirdly, herein also God will make it appear to be folly, in that He takes the foolish things of the world and makes them confound the wise things. Fourthly, herein cloth God make the wisdom of the world foolishness, because all that wise men do is a vain work. They are not able to accomplish their ends, especially those which are to overthrow the kingdom of Christ and rooting out His Church and people. Fifthly, God makes the wisdom of the world foolishness, because what they work is not only a vain work but a deceitful work. So that the wisdom of man must needs be made great folly, when it shall be forced to bring about those things which it hates so much. Sixthly, herein the wisdom of the world is made foolishness, because it doth not only work a vain deceitful work but also a destructive one to itself; so that all the wisdom they have is only to destroy themselves. Thus, like fools, they run their swords in their own bowels. Seventhly, the wisdom of the world becometh foolishness, because God many times infatuateth and blasteth the parts and abilities of the wise men of the world. He takes away their understanding from them. That as we read of Nebuchadnezzar, God bereaved him of his wisdom and judgment so that he became like a beast. Eighthly, herein God doth also make their wisdom folly, because by their pride and haughtiness they undo themselves. God lets them prosper, and the wisdom of the world seemeth to flourish a great while, but it is that their destruction may be the greater. Use —

1. How vain a thing to trust in human policy and worldly wisdom.

2. To judge that wisdom which the wise God judgeth so.

(A. Burgess.)



Parallel Verses
KJV: Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

WEB: Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.




Self-Deceit
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